Bible Answers
An ancient scroll partly unrolled with a magnifying glass and a clay oil lamp

Mark 8:13-21: How Is It You Do Not Understand?

Textual sermon outline

Mark 8:13-21: How Is It You Do Not Understand?

Textual Sermons
Listen to this sermon"How Is It You Do Not Understand?" · July 29, 2018 · slides available

Scripture Reading: Mark 8:13-21

"How Is It You Do Not Understand?

(Mark 8:13-21)

Intro.

1. Jesus gave an important warning that was not understood unless and until the disciples understood it by using a necessary inference.

2. Jesus posed a penetrating question: “How it is you do not understand?” Mk. 8:21 (17, 18)

a. They thought Jesus spoke of bread; Wrong, Mk. 8:15-16.

b. We want to perceive truth, not that we think is the truth, Mk. 8:16-17.

3. Scripture answers His question (“How is it that you do not understand?) and challenges us to be sure we understand truth, not merely what we think the truth is, Eph. 3:3-4.

I. HUMAN REASONING DOES NOT ESTABLISH TRUTH, Mk. 8:16-17; cf. 1 Cor. 2:4-10. (Because heart is deceptive, Jer. 17:9; Prov. 14:12.)

A. Man’s Wisdom Must Never be Accepted Over Revealed Truth, Jno. 18:38 (17:17).

1. Many reject absolute truth; Jesus is the truth, Jno. 14:6.

2. Revealed truth (holy Scriptures) about God, man, sin, salvation, church, morality, etc. is full and final authority.

B. Obedient Faith Thrives as Truth Combines with Mercy and Humble Reverence, Prov. 3:1-8.

-Truth does not conform to us, we must conform to truth.

II. HARD HEARTS DO NOT UNDERSTAND THE TRUTH, Mk. 8:17 (6:52).

(Unresponsive and unwilling to absorb the truth.)

A. The World, Mk. 4:13-15. cf. Mark 8:11-12 (fed/healed multitudes)

B. God’s People, Heb. 3:6-15. (Rebellion, seared consciences)

III. SEEING AND HEARING ONLY WHAT WE WANT TO SEE AND HEAR WILL NOT BRING US TO A KNOWLEDGE OF THE TRUTH, Mk. 8:18.

A. Pride Blinds Eyes and Closes Ears to Truth, 1 Cor. 8:1-2 (Jno. 8:43).

1. Education, eloquence, etc., 1 Cor. 3:18-21. Don’t boast in men.

2. The prideful “we see” (“we know,” 9:24, 29) keeps people from seeing the truth, Jno. 9:35-41. (The person who cannot admit the possibility of being wrong in their conviction.)

IV. LITTLE FAITH PREVENTS US FROM UNDERSTANDING THE TRUTH, Matt. 16:6-8 (9, 11, 12).

A. Failure to Trust the Authority of Revealed Word of God Results in Misunderstanding the Truth. (Rom. 10:17)

1. Ex. Reject water baptism due to “faith only” creeds (Mk. 16:16).

2. Ex. Change work and organization of the local church due to no longer trusting Bible patterns (how to establish and apply Bible authority, Col. 3:17; 2 Tim. 1:13).

V. JESUS EXPECTS US TO UNDERSTAND THE TRUTH BY USING NECESSARY INFERENCES CORRECTLY, Mk. 8:19-21 (2 Tim. 2:15).

A. First, be Sure Your Inferences (Conclusions) are Necessary.

1. What seems reasonable is not automatically necessary, 8:16-17 (14).

2. We cannot merely assert truth; It must be tested and proved by Scripture, 1 Thess. 5:21; 2 Tim. 3:16.

3. NI takes all the relevant information on the subject; Cannot cherry-pick the Scriptures to support our conclusion.

B. Necessary Inferences Harmonize with the Rest of God’s Word, Psa. 119:160. (cf. Mk. 8:18: “Do you not remember?”)

1. When one is driven by his own desires he is likely to draw unnecessary inferences that twist the Scriptures, 2 Pet. 3:16 (3).

2. God’s ways are not our ways, Isa. 55:8-9. Harmonize with Him, not our will.

Conclusion

1. God’s word must have a place (room to do its work) in us for us to understand it, John 8:37. We make that decision.

2. God will teach if we will learn instead of disregard His word for what is false, Psa. 119:124-128 (2 Tim. 4:3-4).

By: Joe R. Price

Posted: July 26, 2018

zqmarko zqmarkhjo zqmarkhjvkpo zqmarkhjvkqo zqmarkhjvkwo zqmarkhjvkxo zqmarkhjvkzo zqmarkhjvkjo zqmarkhjvkfo zqmarkhjvmbo zqmarkhjvmko zqephesianso zqephesianshpo zqephesianshpvpo zqephesianshpvqo zqkcorinthianso zqkcorinthianshmo zqkcorinthianshmvqo zqkcorinthianshmvwo zqkcorinthianshmvxo zqkcorinthianshmvzo zqkcorinthianshmvjo zqkcorinthianshmvfo zqkcorinthianshmvkbo zqjeremiaho zqjeremiahhkzo zqjeremiahhkzvfo zqproverbso zqproverbshkqo zqproverbshkqvkmo zqjohno zqjohnhkjo zqjohnhkjvpjo zqjohnhkqo zqjohnhkqvxo zqproverbshpo zqproverbshpvko zqproverbshpvmo zqproverbshpvpo zqproverbshpvqo zqproverbshpvwo zqproverbshpvxo zqproverbshpvzo zqproverbshpvjo zqmarkhqo zqmarkhqvkpo zqmarkhqvkqo zqmarkhqvkwo zqmarkhjvkko zqmarkhjvkmo zqhebrewso zqhebrewshpo zqhebrewshpvxo zqhebrewshpvzo zqhebrewshpvjo zqhebrewshpvfo zqhebrewshpvkbo zqhebrewshpvkko zqhebrewshpvkmo zqhebrewshpvkpo zqhebrewshpvkqo zqhebrewshpvkwo zqkcorinthianshjo zqkcorinthianshjvko zqkcorinthianshjvmo zqjohnhjo zqjohnhjvqpo zqkcorinthianshpo zqkcorinthianshpvkjo zqkcorinthianshpvkfo zqkcorinthianshpvmbo zqkcorinthianshpvmko zqjohnhfo zqjohnhfvpwo zqjohnhfvpxo zqjohnhfvpzo zqjohnhfvpjo zqjohnhfvpfo zqjohnhfvqbo zqjohnhfvqko zqmatthewo zqmatthewhkxo zqmatthewhkxvxo zqmatthewhkxvzo zqmatthewhkxvjo zqromanso zqromanshkbo zqromanshkbvkzo zqmarkhkxo zqmarkhkxvkxo zqcolossianso zqcolossianshpo zqcolossianshpvkzo zqmtimothyo zqmtimothyhko zqmtimothyhkvkpo zqmtimothyhmo zqmtimothyhmvkwo zqkthessalonianso zqkthessalonianshwo zqkthessalonianshwvmko zqmtimothyhpo zqmtimothyhpvkxo zqpsalmso zqpsalmshkkfo zqpsalmshkkfvkxbo zqmpetero zqmpeterhpo zqmpeterhpvkxo zqksamuelo zqksamuelhwwo zqksamuelhwwvjo zqksamuelhwwvfo zqjohnhjvpzo zqpsalmshkkfvkmqo zqpsalmshkkfvkmwo zqpsalmshkkfvkmxo zqpsalmshkkfvkmzo zqpsalmshkkfvkmjo zqmtimothyhqo zqmtimothyhqvpo zqmtimothyhqvqo