And take…the sword of the Spirit, which is the word of God. Ephesians 6:17
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Volume 24, Number
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In this issue: All the Fullness Dwells in Christ Joe R. Price For it pleased the Father that in Him all the fullness should dwell (Colossians 1:19, NKJV). Jesus Christ is exalted and magnified by the Father as He is the fullness of God’s redemptive work. Ephesians 1:10 provides a parallel: “that in the dispensation of the fullness of the times He might gather together in one all things in Christ, both which are in heaven and which are on earth—in Him.” Paul summarized the fullness that dwells in Jesus Christ in Colossians 1:14-18. (1) Redemption is in Christ (1:14). Salvation from sins is only in Jesus (Acts 4:12). (2) He is the image of the invisible God (1:15). When we see Jesus, we see the Father, for He manifested Him to the world (John 1:18; 14:9; Heb. 1:3). (3) He is the firstborn over creation (1:15). He ranks above everything seen and unseen because all things were created by Him, through Him, and for Him (1:16; John 1:1-3). (4) He is eternal (1:17). His “goings forth are from long ago, from the days of eternity” (Micah 5:2, NASB). (5) He holds all things together (1:17). He is “upholding all things by the word of His power” (Heb. 1:3). (6) He is the head of the church (1:18). The church is His body, those saved by His blood (Eph. 1:22-23; Acts 2:47; 20:28). It is “the fullness of Him who fills all in all” (Eph. 1:23). (7) He is the first cause of everything (1:18). He is the Creator. “All things were made through Him, and without Him nothing was made that was made” (John 1:3). (8) He is the firstborn of the dead (1:18). Raised, never to die again, He has power over death (1 Cor. 15:20). (9) He has preeminence over all things (1:18). He has all authority in heaven and on earth (Matt. 28:18). All we need to live with God now and eternally is in Jesus Christ. Praise be to God for such a Savior! -Sword Tips #2435 Jim Stauffer When Jesus nears the end of His teaching in John Chapter 6, He plans to teach them the difference between food that perishes and that which is eternal. The setting follows His feeding of the multitudes. Jesus tells them, “Truly, truly, I say to you, you seek Me, not because you saw signs, but because you ate of the loaves and were filled. Do not work for the food which perishes, but for the food which endures to eternal life, which the Son of Man will give to you, for on Him the Father, God, has set His seal” (John 6:26-27). The concept of food sustaining eternal life is a precursor to words He will speak that will shock them in an attempt to lead them to think beyond their routine thoughts of a Messiah who would lead them in material, temporal ways.
These
words are followed closely by Him teaching them He is the bread of heaven
rather than Moses. His goal is to move them from the temporary bread of
heaven their fathers ate in the wilderness to the eternal food Jesus brings
when he comes down from heaven as the Bread of Life. The difference Jesus
tells them is your fathers ate of the manna and died, but if you eat of the
true Bread of Life, you will live eternally. Following that He utters these
words, ““I am the living bread that came down out of heaven; if anyone eats
of this bread, he will live forever; and the bread also which I will give
for the life of the world is My flesh.” Then the Jews began to argue with
one another, saying, “How can this man give us His flesh to eat?” So Jesus
said to them, “Truly, truly, I say to you, unless you eat the flesh of the
Son of Man and drink His blood, you have no life in yourselves”“ (John
6:51-53).
Jesus
uses the occasion of their recent memory of food to sustain their bodies as
an occasion to teach them about a greater need and a source that will supply
that greater need. This Bread of Life if taken into the heart of a man will
give him life eternal as Jesus says, “He who eats My flesh and drinks My
blood has eternal life, and I will raise him up on the last day” (John
6:54). Brethren, we too, are subject to the desire to satisfy the flesh ahead of the spirit. We must get our priorities right if we are to attain eternal life. You can find the complete outline of this sermon plus PowerPoint and MP3 Audio files at BIBLE ANSWERS
The Body of Christ (Part 1) Scripture Reading: Romans 12:1-8
1. Does
your body matter to you? I. THE PHYSICAL BODY OF CHRIST: HIS DEATH IS HOW WE ARE REDEEMED, Eph. 1:7.
A.
Forgiveness is by the Blood of Christ. II. SPIRITUAL BODY OF CHRIST IS HIS CHURCH, Eph. 3:10-11.
A. The
Church of Christ is the Body of Christ, Eph. 1:22-23; Col. 1:18.
Conclusion You can find the complete outline of this sermon plus PowerPoint and MP3 Audio files at BIBLE ANSWERS
Joe R. Price Scripture Reading: Isaiah 52:7-12 Consider some of the blessings of the body of Christ, the church Jesus built (Matt. 16:18). I. BLESSINGS FOUND IN THE CHURCH (BODY) OF CHRIST.
A. The
Church is the Fullness of Christ, Eph. 1:22-23, 3, 10; Col. 1:14-19; 1 Cor.
12:13.
Conclusion NOTEWORTHY NEWS (Current events in the light of Scripture) A Time of War Joe R. Price The images of war from Ukraine are stark, unsettling, and reminders of how fragile peace is. As we pray for peace, let us also meditate on some traits of war and their spiritual applications (1 Tim. 2:1-2). (1) War is brutal. Every objective observer knows Russia invaded Ukraine without provocation. Innocent souls suffer as Ukrainians defend against Russian aggression. Like every war, many are uprooted from home and family, some maimed, others killed. Children are left without a father and mother. Likely millions will flee to other countries seeking safety. Christians are at war against “spiritual hosts of wickedness” (Eph. 6:12). Souls are being injured and lost to the devil and the power of sin in this struggle. Cowards do not stand and fight, but we must (Rev. 21:7-8). We must engage our adversary with faith and truth to be victorious in Christ (2 Cor. 10:3-5; Eph. 6:10-17; 1 John 5:4). (2) War is not a spectator sport. It is harsh and destructive. Comfortable in our homes, watching the war may become our nightly routine in front of the TV. To be sure, it is not entertainment. Evil is destroying lives. Christians cannot be spectators in the good fight of faith (1 Tim. 6:12). We must engage. We must take up the sword of the Spirit, God’s word, and fight the enemies trying to destroy our faith and peace in Christ (Eph. 6:17; Jude 3). (3) War brings out the best and the worst in people. Stories of bravery and heroism stir our hearts as we hear of courageous efforts to defend liberty and justice. Yet, a dictator’s violent attempts to gain territory and subjugate a nation repulse us. Like David facing Goliath, may our faith in God shield us from the devil’s attacks (Eph. 6:16; 1 Pet. 5:8-9). Satan and his forces try to invade our hearts and conquer our lives. May we resist with faith’s valor. The Lamb of God will overcome all who war against Him (Rev. 17:14). Created by Chuck Sibbing, last updated. 03/07/2022 The Spirit's Sword is a free,
weekly publication of the Mt. Baker church of Christ, Bellingham, WA |