And take…the sword of the Spirit, which is the word of God. Ephesians 6:17
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Volume 23, Number
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In this issue: Jesse Flowers “And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth” (John 1:14). What a profound statement the apostle John makes when He records this marvelous description of Christ as being full of grace and full of truth. These two are not in competition or conflict with one another, but rather they complement and join together as the perfect pair. How was Jesus “full of grace”? Consider how He left the perfect beauty and realm of heaven and came in the flesh to dwell upon the earth. Consider the mockery and ridicule He endured. Consider the Roman scourging he suffered. Consider the shame and curse of the crucifixion upon a tree. Consider how He willingly suffered and died an agonizing death in order to provide a means of salvation for all of humankind. Indeed, Jesus was FULL of grace. Furthermore, Christ was “full of truth.” He declared “I am the truth” in John 14:6. He made known to Pilate, “For this purpose I was born and for this purpose I have come into the world - to bear witness to the truth. Everyone who is of the truth listens to my voice” (John 18:37). He tells us in His beautiful prayer that God’s Word is truth (John 17:17). And that when a person knows the truth, they will be set free from their sins (John 8:31-36). It is the gospel of Christ (or New Testament of Christ) that reveals all truth to us. Jesus brought the full measure of both grace and truth, and how incredibly blessed we are that He did. There continues to be no greater need for you, me, and everyone else in this world than the fullness of grace and truth that our Lord and Savior provides! Joe R. Price Whatever the Lord pleases He does, in heaven and in earth, in the seas and in all deep places” (Psalm 135:6, NKJV). “God is in control.” We hear that a lot, but what does that mean? Scripture helps us understand God’s control over the world. (1) God’s sovereign will prevails on earth (Psa. 135:6; Dan. 4:34-35). “He rules and works according to His eternal purpose even through events that seem to contradict or oppose His rule” (Holman, 1523). (2) God did not create the world and then walk away from it. The false theology that only nature’s laws operate in this world is called Deism. It rejects God’s interaction with His creation whether by revelation, miracles, or answering prayers (Eph. 3:3-5; Heb. 2:4; Matt. 7:7-11; Acts 14:17). (3) God does not control every event in your life. Free will means we choose between good and evil, and our choices have consequences (Deut. 30:19; Gal. 6:7-8). Conversely, fatalism says “events are fixed in advance so that human beings are powerless to change them” (Merriam-Webster). Calvinism’s predestination is false since God gave us free will (Josh. 24:15). (4) God’s plan for us is that we fear Him and keep His commandments (Eccl. 12:13). His will and purposes prevail in heaven and earth, and human redemption in Christ is the centerpiece (Rom. 8:28-30). God calls us through the gospel to believe and obey Him to be saved and walk with Him in life and eternity (Mark 16:15-16; 1 John 1:5-10; Matt. 7:21-23). -Sword Tips #2240 You can find the complete outline of this sermon plus PowerPoint and MP3 Audio files at BIBLE ANSWERS
Joe R. Price Scripture Reading: John 6:41-51 1.
Scripture mandates we “go on to perfection” instead of only laying a
foundation of first principles, Heb. 6:1-3. I. DEFINING FAITH, Heb. 11:1. A.
Two Parts of Faith, 1 Pet. 1:21; 3:15. II. WHAT WE MUST DO TO HAVE FAITH TOWARD GOD. A.
Hear What God Says, 1 Sam. 3:10.
Conclusion You can find the complete outline of this sermon plus PowerPoint and MP3 Audio files at BIBLE ANSWERS
Live in Hope Scripture Reading: Romans 5:1-5 1.
How Christians view life and death reveals indicates our hope (or lack of
it). I. THE CHRISTIAN’S HOPE (Christ, 1 Tim. 1:1). A.
A Living Hope, 1 Pet. 1:3. II. THE WORLD HAS NO HOPE, Eph. 2:12. A.
Without Hope there is Fear, Spiritual Pain, and Eternal Sorrow in Death.
Conclusion NOTEWORTHY NEWS (Current events in the light of Scripture) Never Forget Joe R. Price Saturday marked 20 years since the terror attack on the United States killed nearly 3,000 souls, toppled the twin towers of the World Trade Center, damaged the Pentagon, and scared the Pennsylvania countryside. Thousands more were injured, while families and friends suffered tremendous losses. Out of the calamity of 9/11 arose something dramatic; Unity in America. However brief, it reminds us of the unifying power of a common message, a common goal, and a common enemy. The message, “Never forget.” The goal, justice. The enemy, terrorists. Signs of apathy appear after twenty years of never forgetting. Time goes on, memories fade. Then, another generation arises that does not remember the events of that day. We are reminded of the vital role of memorials. They cause us to pause, remember, reflect and resolve, never to forget. The Lord’s Supper is such a memorial. “Do this in remembrance of Me” is a clarion call never to forget the sacrifice of the Son of God for the sins of the world (1 Cor. 11:24-25). The first day of the week is when first-century disciples “came together to break bread” in memory of Christ’s sacrificial death (Acts 20:7). Thus, we never forget assembling ourselves since one of our activities is to eat the memorial supper and “never forget” (Heb. 10:25; 1 Cor. 11:20, 33). We pledge never to forget 9/11. But can we say the same of Christ’s death for our salvation (Rom. 5:6-11)? Created by Chuck Sibbing, last updated. 09/13/2021 The Spirit's Sword is a free,
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