And take…the sword of the Spirit, which  is the word of God.   Ephesians 6:17


Volume 19, Number 50

Published by
Mt. Baker
church of Christ

1860 Mt. Baker HWY
Mailing Address:

       P.O. Box 30821
  Bellingham, WA 98228
       (360) 752-2692

Bible Classes..........9:30 AM
Worship..10:30AM; 6:00PM

Bible Classes.........7:00 PM
All sing last Wednesday

Web sites:
Mt. Baker church
Bible Answers

Editor......Joe R. Price

Morris Bass
Rich Brooks
Rick Holt

Aaron Bass
Shane Bass
Mike Finn
Dan Head


In this issue:

Gospel Meeting September 08 - 12, 2017

The Mt. Baker
Church of Christ

1860 Mt. Baker Highway • Bellingham WA

Invites you to our
With Evangelist
Steven J Wallace
(Lubbock, Texas)
September 08 - 12, 2017

Friday, Saturday, Monday and Tuesday at 7:00 PM
Sunday, September 10th at 9:30 and 10:30 AM; 6:00 PM

Hear these gospel lessons:

Friday: If I Were Satan's Minister
Saturday: Called Out of Darkness Into Light
Sunday Class: Revealing God's Plan for Salvation
AM Sermon: Now That I Am A Christian
PM Sermon: Defeating Defeatism
Monday: Black and White Discernment
Tuesday: The King's Banquet

Bring your Bible and join us in learning God’s word and will for our lives!

(From I-5 take Exit # 255 and go East 4.2 miles)
For more information please call (360) 752-2692


Church Autonomy
Joe R. Price

The New Testament shows how local churches organize and function. The New Testament churches of Christ were independent groups of saints (Rom. 16:16). Each congregation, overseen by elders and served by deacons, worshiped and worked under the authority of Christ (Acts 14:23; 20:28-32; Phil. 1:1; 1 Pet. 5:2). These independent churches did not have a worldwide organization directing and controlling them. One church did not govern other churches, nor did one church “sponsor” another church. Each church independently governed itself under the authority of Christ (Acts 2:42; Eph. 4:11-16; Col. 3:17). Church autonomy involves independence, freedom from the control of any other church, centralized power, ruling hierarchy, or denominational organization.

Church Autonomy Means…

1. …each church selects its own leadership. For instance, elders were appointed in “every church,” according to God’s pattern (Acts 14:23; 1 Tim. 3:1-7; Titus 1:5-9). One church does not make such decisions for another church.

2. …each church makes its own decisions about its work. Each church is independent to make decisions about its work of benevolence, edification and evangelism (Acts 6:1-6; 11:22, 27-30; 13:1-3; 20:20-32; 1 Cor. 16:3; 2 Cor. 8:1-4; 11:8; Phil. 4:14-16; 1 Cor. 5:4-5). 

3. …each church is ruled by the authority of Christ. Each church governs itself by the authority of Christ, which was revealed by His apostles (1 Cor. 4:17; 2 Thess. 2:15; 3:4, 6-7).

4. …each church is subject to its own elders. Members of each church “obey those who rule over” them (Heb. 13:17). The rule of elders does not extend beyond the local church of which they are members (1 Pet. 5:2; Acts 14:23). Elders who oversee additional churches violate the Scriptural pattern of the local rule of elders.

Church Autonomy Does Not Mean…

1. …each church settles truth for itself. This troubling and unscriptural view of church autonomy has once again reared its ugly head. While it is true that autonomy means the right of self-governance, autonomy does not mean each church establishes its own truth. Divine revelation establishes truth, not congregational autonomy (Eph. 3:3-5; Jude 3-4). Truth is settled in heaven, and it has been revealed to mankind (Psa. 119:89; Matt. 16:19; 1 Cor. 2:7-13). 

2. …each church is immune from “outside” examination, teaching, reproof, rebuke and correction over what it teaches and practices. Making its own decisions does not exempt a church from inspection by others (cf. the seven churches of Asia, Rev. 2-3). Imagine for a moment, the teaching that went out from Thessalonica (1 Thess. 1:8). According to this immunity view of autonomy, when the church in Berea heard what Thessalonica was teaching, it would not be allowed to “search the Scriptures daily to find out whether these things were so” (Acts 17:11). Furthermore, the Bereans would not be allowed to send someone to Thessalonica in the event they heard false teaching coming from there. They would have to say, “We don’t have to worry about what is going on in Thessalonica. They are is autonomous. It doesn’t matter what’s happening there.” That is simply unscriptural. Paul sent to know of their faithfulness (1 Thess. 3:5). Berea could follow his example. So can we, without violating autonomy.

Consider what happened when the Jerusalem church heard about conversions in Antioch. That church sent Barnabas to Antioch, without violating Antioch’s autonomy. (Did Barnabas interferewhere he was not invited? No.) Then, this “outsider” from Jerusalem got an “outsider” from Tarsus (Saul) to join him, and for a whole year they met with the Antioch church and taught a great many people, all without violating autonomy (Acts 11:22-26). As another example, did Paul violate Corinth’s autonomy concerning the sin of its member in 1 Corinthians 5? Did he violate autonomy when he rebuked their factiousness (1 Cor. 1-4; 11:17-22)? Was Paul trying to control the Corinthian church? No. He was teaching and rebuking them so they would repent and walk in truth. We can imitate Barnabas and Paul in such gospel work, without violating autonomy (1 Cor. 4:16; 11:1).

Some say to do as described above is being a “watchdog,” and, “a watchdog mentality destroys autonomy.” Well, we certainly do not need “dumb dogs” and “greedy dogs” who do not “bark” to warn of spiritual danger (Isa. 56:10-11)! But, Zion does need watchmen who sound God’s warnings and “never hold their peace day or night” – Watchmen who are not intimidated into silence by false charges of violating autonomy when they warn of immorality and error…wherever it is (Isa. 62:6; 2 Tim. 4:2-5). Each church will make its own decision whether to follow the truth. But, teaching and warning of sin wherever it is does not violate church autonomy. 

3. …each church has a shield to hide behind when it teaches and practices error. This misunderstanding of autonomy occurred last century during the institutional controversies. Protests were made against naming churches involved in unauthorized work. Now, we hear similar protests from non-institutional brethren when questioned about their teachings and practices. We are told we cannot name false teachers, or identify churches that harbor error. I wonder, do we really mean it when we ask visitors to question what we preach from the pulpit and practice as a church? If so, why refuse to answer when one does, as if it is a sin to ask the question? Yet, questions about a church’s teaching and practice are rejected as a violation of autonomy. Those who do so ought to be ashamed. 


You can find the complete outline of this sermon plus PowerPoint and MP3 Audio files at BIBLE ANSWERS

“Stop Taking that Passage Out of Context”


Scripture Reading:  Psalm 19:7-11


We must “rightly divide” the word of truth, not mishandle, misuse, twist and pervert the Scriptures, 2 Tim. 2:15; 2 Pet. 3:16 (2 Tim. 2:24-26).

  A. Jeremiah 29:11. To captives in Babylon. God’s plan included 70 years of trial and oppression! Then, return (29:10, 14, 20).
  B. 1 Corinthians 13:4-7. Not romantic love (weddings); Love in a unified church (1 Cor. 12).
  C. Matthew 7:1. Often used to deflect Bible teaching. cf. 7:6; Jno. 7:24. Use God’s standard of judging on ourselves, first, Matt. 7:2-5.
  D. John 3:16-17: Saved by “faith only.” 
    1. Faith…obey, Jno. 3:36; 6:27-29; Jas. 2:24.
    2. By faith, Abraham obeyed, Heb. 11:8.
    3. Jesus came to save, because we are condemned in sin, 3:17.
  E. Acts 2:38: “Baptism ‘because of’ salvation.” Matt. 26:28; Rom. 10:9-10. 
  F. James 1:27: “Church-supported institutions.”
    1. Context is the individual, Jas. 1:21-26, 27.
    2. The church cannot fulfill your individual responsibility, Jas. 1:27.
  G. 1 Corinthians 7:15: “Not under bondage allows remarriage.” 1 Cor. 7:10-11 (Matt. 19:6) 
    -Believer married to unbeliever, 1 Cor. 7:12-14. Not a slave to man, 7:16, 23.


(Current events in the light of Scripture)

Lottery Winner...Or Loser?
Joe R. Price

A Massachusetts woman won $758.7 million Wednesday night in the Powerball lottery, “the largest grand prize won by a single lottery ticket in U.S. history” ( After taxes, that’s about $480.5 million.

Whenever these jackpots get to be enormous, like this one did, we hear of people rushing out to buy lottery tickets. We also hear the odds of winning are less than getting struck by lightning. (One source set the odds of winning this jackpot at 1 in 292 million –

Is gambling sinful only when one cannot afford to lose? (Oh yes, the lottery is a form of gambling.) That is not the Bible way of determining sin. But some say, “I can afford to lose what I spend on gambling. It’s just fun recreation.” (Notice, no Scripture is offered to support this defense.) Let’s try that logic on some other things. For instance, what is someone said, “I can afford fornicating when my spouse is away from home. No one will know, and no one is harmed. It’s just fun recreation.” Or maybe, “I can afford a bottle of vodka once a month. I can afford it, and nobody gets hurt. It’s just fun recreation.” Do you see how ridiculously absurd that sounds? (Sometimes we must “answer a fool according to his folly, lest he be wise in his own eyes,” Prov. 26:5.)

Gambling is a sin for any number of Bible reasons. It will be put away by Christians who seek heavenly things (Col. 3:5-10). Gambling is energized by motives of greed, covetousness, and discontentment (1 Tim. 6:9-10; Lk. 12:15). The lure of getting rich quick can be very powerful, so, we must reassign our values (Col. 3:1-4). Then, there is the matter of poor stewardship, not to mention the premise of gambling is winning someone’s money – not at all a godly expression of loving your neighbor as yourself (1 Tim. 6:17-19; Matt. 22:39). Then, there is its addictive aspect, capturing people in a loop of compulsive conduct that destroys lives (2 Pet. 2:19).

These are some of the reasons why gambling, in all its forms, must be rejected by all who love God
and not the world. “For what profit is it to a man if he gains the world, and loses his own soul? Or what will a man give in exchange for his soul?” (Matt. 16:26)  


Created by Chuck Sibbing, last updated.  08/27/2017

The Spirit's Sword is a free, weekly publication of the Mt. Baker church of Christ, Bellingham, WA
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