And take…the sword of the Spirit, which is the word of God. Ephesians 6:17
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Volume 17, Number
47
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Rejoicing in Hope Hope energizes actions and endures through trials. The farmer plows his field from sunrise to sundown during the blistering heat of summer in hope of the harvest (1 Cor. 9:10). Hope combines desire and expectation, producing a powerful force that influences faith and righteous living. We must also be realistic and acknowledge that hope can be and often is, misplaced. Many people hope in the wrong things. They hope in money, as if that will solve their problems; it will not (Eccl. 2:8, 10-11; Matt. 6:19-21, 24; 1 Tim. 6:6-10). Others hope in their wisdom or power (1 Cor. 1:18-25). Others hope in their fame. Some put their hope in their own strength or the strength of others (Jer. 17:5). None of these things produce sure and steadfast hope. None of these things answer the longings of the soul or lead us to heaven. Christians rejoice in the hope of eternal life in Christ (Rom. 5:2; 12:12). We were “saved in hope”, called by the gospel to a living hope of eternal life (Rom. 8:24; Eph. 4:4; Tit. 1:1-2; 1 Pet. 1:3). Christ is our “hope of glory” - the source and the culmination of our hope for future, heavenly glory (Col. 1:27; 3:4). The Christian’s hope is sure and steadfast, an anchor that secures us during life’s storms, safely mooring us to God’s grace through our faith (Heb. 6:19-20). “Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, through whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God” (Rom. 5:1–2). Thanks be to God for His merciful grace that secures our hope in Jesus Christ.
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Destroy the Flesh to Save the Soul
The following Bible question came to us via our Bible Answers web site. It
raises an important subject for churches to know and obey.
Q: "Please explain 1 Corinthians 5:5. What does it mean?"
A: The text says: "deliver such a one to Satan for the destruction of the
flesh, that his spirit may be saved in the day of the Lord Jesus."
The context of 1 Corinthians 5:5 deals with church discipline of an
unrepentant sinner among them. One of the Christians in the Corinthian
church was committing fornication with his father's wife, and the church had
done nothing about this sin in their midst (1 Cor. 5:1-2). Furthermore, they
had become "puffed up" (proud, haughty) about his presence among them.
Perhaps they thought his presence among them was a personal, individual
matter and therefore did not concern them. Whatever the case, it is evident
their inaction gave rise to the apostle's reprimand (1 Cor. 5:2). They had
become casual and complacent about the presence of sin in the church; their
boasting was not good (1 Cor. 5:6).
As Paul rebuked the Corinthian church for its inactivity in dealing with
this sinner and his sin, he plainly said he had already judged the man to be
living in sin and consequently, unworthy of continued fellowship (1 Cor.
5:3).
In 1 Corinthians 5:4-5 the apostle commanded what they should do. By the
authority of Christ ("in the name of our Lord Jesus") and in their assembly
("when you are gathered together"), they were to "deliver" this person over
to Satan in an effort to save his soul. They were to publicly mark him
because of his unrepentant sin (Rom. 16:17). And, they were further
instructed to cease their social contact with the fallen Christian (1 Cor.
5:9-13; 2 Thess. 3:6, 14).
The "destruction of the flesh" in 1 Corinthians 5:5 is the destruction of
the carnal man. The brother was a fornicator and should be put away from
among them so that his spirit, through repentance, would be saved (through
repentance, 5:1, 13). As Galatians 5:24 affirms: "And those who are Christ's
have crucified the flesh with its passions and desires." (Please see Romans
8:5-8, 13, where "flesh" refers to carnality, the carnal mind, the fleshly
appetites.)
The purpose of church discipline is to save the sinner. Thus, Paul said,
"that his spirit may be saved in the day of the Lord Jesus" (1 Cor. 5:5). It
is designed to teach the sinner of the eternal death he faces unless and
until he repents (cf. 1 Tim. 1:20).
Christians have been heard to say that church discipline does not work. Yet,
the disciplinary action by the Corinth church did work; the sinner repented.
2 Corinthians 2:1-11 tells of the man's repentance and forgiveness by the
Lord, by the apostle and by the church at Corinth. When a Christian
confesses sin and repents of it we must reaffirm our love for him, not
silently place him on probation to see if he really means it (2 Cor. 2:8).
To use church discipline when a Christian refuses to repent calls for a
judgment to be made (1 Cor. 5:3). The judgment concerning the presence of
sin and its need to be rebuked is made on the basis of the inspired
Scriptures (the only standard for what is morally and doctrinally correct, 2
Tim. 3:16-17). To do this is not wrong; indeed, it is the proper use of
God's truth in an effort to save a soul from death (Jas. 5:19-20).
May God grant us wisdom and strengthen us in faith to be about the difficult
but necessary task of disciplining sin when needed, to save the lost and to
protect the saved.
-The Spirit's Sword, IV:23,
You can find the complete outline of this sermon
plus PowerPoint and MP3 Audio files
at
BIBLE ANSWERS
Scripture Reading: Psalm 25:1-7 1. A
renewed discussion about what is a "salvation issue" (SI) by brethren. I.
SALVATION IS IN AND REVEALED BY CHRIST, Acts 4:12. A.
Salvation is Proclaimed and Obtained through the Gospel of Christ, Rom.
1:16-17; Acts 13:26; 16:17; 28:28.
II. CONSIDER SOME SALVATION ISSUES ACCORDING TO CHRIST. A. Sin
Issues are Salvation Issues, Rom. 6:23. III.
THERE TRULY ARE SOME ISSUES THAT ARE NOT SALVATION ISSUES, Rom. 14. A. Those
things which Scripture Reveals God to be Indifferent about are not Salvation
Issues, Rom. 14:1-5; 1 Cor. 9:19-23.
Conclusion
NOTEWORTHY NEWS
Bad News, Good News
Wars and rumors
of war. Political corruption. Bribery. Theft. Murder. Riots. Oppression.
Moral depravity. Evil. The news does not change much from day to day, week
to week, year to year. I must admit, at times this column is difficult to
write each week; wading through the bad news is not pleasant.
But, we need to
be informed of the social pressures and realities of the world in which we
live. As disciples of Jesus we must not be ignorant of our adversary's
devices, designed to wreak mayhem on humanity and entice billions to reject
faith in God (2 Cor. 2:11).
With all the
bad news in the world it is vital that we step back and remember this world
is not our home (Phil. 3:20). Sinners were doing the bidding of Satan long
before we came onto the scene, and they will continue to do so until the
close of earth's history. (This is not an endorsement of a fatalistic view
of life; it is merely the facts on the ground as Jesus observed by His
"broad way" statement in Matthew 7:13-14.) To be consumed in the news of the
here and now to the point that we neglect the good news of eternity prevents
us from laying up treasures in heaven (Matt. 6:19-21; 1 Tim. 6:6-10).
Here is a
simple test to use to keep us centered on things above: Do I spend as much
time each day reading, studying and meditating on God's word as I do on the
news of the day? Am I better versed on the day's political issues than I am
on the Bible? Am I quick to discuss world issues with a friend, but hesitant
to talk with him about his salvation? (see Eph. 5:15-17)
Despite the bad
news in the world, the good news of Christ must draw and keep our attention.
The gospel is the best news ever! In love, God sent His Son to die for
sinners (us) so we can be forgiven, saved and live with God forever (Jno.
3:16; Rom. 5:6-11; 1 Pet. 3:18-22). The gospel, God's power to save, is the
greatest power of all (Rom. 1:16). The good news wins the day (Jno. 14:1-6).
Created by Chuck Sibbing, last updated. 05/31/2015 The Spirit's Sword is a free,
weekly publication of the Mt. Baker church of Christ, Bellingham, WA |