Lust has gone public in America. No subject is too delicate for a television or movie script. Pornography is big business. Absolutely nothing is left to the imagination. Yet, this business would utterly fail were it not for the fact that it feeds the private yearnings of corrupted hearts. It is from this private cesspool of defilement that this flowing well of licentiousness comes. Polluted minds demand a diet of contamination to gratify illicit hunger. This creates a climate in which the problem only feeds itself.

No man ever rises above the quality of his own mind. One cannot be more perverse than his heart allows him to be. Conversely, pure and noble words and deeds first proceed from hearts that are pure and noble. “Keep thy heart with all diligence; for out of it are the issues of life” (Prov. 4:23). “For as he thinketh in his heart, so is he” (Prov. 23:7).

The potentiality of private lust was recognized by Jesus when He said, “Whoso looketh on a woman to lust after her hath committed adultery with her already in his heart” (Mt. 5:28). In this context Jesus not only condemned the act of adultery, but also the progressions of thought which culminate in this forbidden act. It is not wrong to recognize beauty. Some have a charm and grace which is at once attractive and appealing. But it is a far different thing to allow the mind to descend to the level of fantasizing about sexual relations with one we have found to be appealing. So then, the heart must keep a distinction between admiration and lust. It is in the heart that reserves are broken down and that schemes are devised to gain attention, then seduce the one who become the object of our obsession. Adultery committed in the heart, but which proceeds no farther, may not have the frightful consequences which the overt act does — but it is still an affront to God and destructive to the character of the one who entertains it. Recognition of the wrong and repentance are surely required.

The problem is pervasive in our society. Many streams strive to erode a channel into our hearts to pervert them. Modern television programming, to say nothing of the movie industry, grind out a continual stream of coarseness, vulgarity, sexual innuendo and compromising scenes which could wear down the best defenses of the most godly were these allowed constant entry into the mind. The print media carry reports which often titillate the senses. Even television news programming often resorts to this device, I suppose to add what is conceived to be “spice” to an otherwise dry business. The music of our time, with incessant beat, preaches moral permissiveness and does much to break down convictions and moral reserves. Perhaps the two worst offenders in this area are today’s rock and country western music. The lyrics are not even subtle. They are brazen. How can any of us listen repeatedly to such lyrics without being affected to some degree?

What about pornography? Is it nobody’s business what a person reads or views in his own home? Should he have the Playboy channel hooked up to his cable TV? First, those who defend such right are the losers because they defile and debauch their own hearts to the destruction of their souls. Next, they contribute to a sordid business which promotes vice of every kind. Then, they run the risk of reaching a point where they cannot separate fact from fantasy and that can lead to criminal action. Unrealistic expectations develop which create disillusionment between spouses. The price for gratification of mental lust can become very expensive.

The divine mandate to “flee fornication” (1 Cor. 6:18) must surely include flight from whatever channels of thought might lead us to this tragedy. We must not be “filthy dreamers” (Jude 8) with defiled minds. In contrast to that, “Unto the pure all things are pure” (Titus 1:15). It is not enough to root out impurity of thought. These must be replaced with that which is decent, ennobling, gracious, uplifting and pure. “Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart” (2 Tim. 2:22). “Whatsoever things are...pure...lovely...of good report...think on these things” (Phil. 4:8).

Ultimately, the victory over private lust is bound up in the admonition of Paul to bring “into captivity every thought to the obedience of Christ” (2 Cor. 10:5). Christ must not only be Lord of my external conduct; He must rule my mind. “For to be carnally minded is death; but to be spiritually minded is life and peace” (Rom 8:6). Paul wrote, “But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members” (Rom. 7:23). Folks, this is a war we must win. Shall private lusts conquer us, or shall we bring our thoughts into captivity to our Lord Jesus Christ?

“Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O Lord, my strength, and my redeemer” (Ps. 19:14). “As the hart panteth after the water brooks, so panteth my soul after thee, O God” (Ps. 42:1).

Indeed, “a mind is a terrible thing to waste!” It was God’s purpose to put His law into our hearts and write His precepts in our minds (Heb. 10:16). When the mind is so filled with the knowledge of truth and right, then whatever thought-form is inconsistent with that divine system is rejected as repulsive. It cannot grow in unprepared soil. The antidote to private lust is a constantly growing knowledge of the will of God accompanied by an active life of service in which the fruits of righteousness may be seen by others.

-The Terre Haute Speaker
February 15, 2015

Identify Our Enemy
Joe R. Price

There has been a lot of talk in the news this week over what to call an we enemy face: Radical Islamic terrorism. Only when an enemy is correctly identified can it be successfully defeated.

So it is with our spiritual enemy, the devil (Eph. 6:11-12). Satan is real, not a cartoon. He is a deceiver, and Jesus called him a murderer and the father of lies (Jno. 8:44).

The devil is the tempter who entices us to sin against God (Matt. 4:3; Jas. 1:13-14). One way he does so is by redefining sin and making it appear righteous.

The tempter tells us false doctrine is nothing more that "a different interpretation of the Bible". With this lie he deceives many into tacitly agreeing that truth is neither definite nor knowable. Jesus said we can know the truth and that we must know it to abide in it and be freed from sin (Jno. 8:31-32). (Now we know why the devil tempts us to reject truth!)

The tempter tells us people are saved in ways other than and in addition to the gospel plan of salvation. He says a person's wonderful works (like martyrdom) are enough to insure a place in heaven. Jesus said this is not true (Matt. 7:21-23). No one earns their way to heaven regardless of the noble and sacrificial deeds they do on earth.

We must identify our enemy. We must see him with the clarity of truth and know that he uses obscurity, rationalization and sophistry to persuade us to be content with something less than God's truth (Col. 2:8). Our enemy hates truth. We must love it, hold it fast and never surrender it (Psa. 119:97; Prov. 23:23). 

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Created by Chuck Sibbing, last updated.  02/22/2015