And take…the sword of the Spirit, which  is the word of God.   Ephesians 6:17


Volume 14, Number 28

Published by
Mt. Baker
church of Christ

1860 Mt. Baker HWY
Mailing Address:

       P.O. Box 30821
Bellingham, WA 98228
       (360) 752-2692

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Worship..10:30AM; 6:00PM

Bible Classes.........7:00 PM
All sing last Wednesday

Web sites:
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Bible Answers

Editor......Joe R. Price

Morris Bass
Rick Holt
Joe Price

Aaron Bass
Rich Brooks
Mike Finn
John Hague
Dan Head


In this issue:

Gospel Meeting September 25-30, 2011

Mt. Baker church of Christ
Gospel Meeting

September 25–30, 2011

Marc Smith
(Hewitt, Texas)

Bible lessons nightly, Mon-Fri at 7:00 PM
Sunday, September 25th at 9:30 & 10:30 AM; 6:00 PM     

(From I-5 take Exit # 255 and go East 4.2 miles)
For more information please call (360) 752-2692


The Timepiece Argument and the Days of Creation
Kyle Pope

In the struggle between the conflicting beliefs of evolution and creation some have sought middle-ground in a view that interprets the days of creation in Genesis as indefinite periods of time (perhaps thousands or even millions of years long). The appeal to accept such a view relies upon the assumption that chemical, astronomical, and geological evidence demands that we view the universe as millions (or billions of years old). It is important to recognize that most evidence that is viewed in this way relies on the assumption that material laws and conditions have remained constant. If God created these laws, not only is it impossible for us to know that they have remained constant (since we were not present to observe the past), but also there is no reason to assume that God did not create a full-grown universe. That is to say, just as Adam appears to have been created as an adult, one looking at Adam would be mistaken to assume that he underwent the normal processes of birth and growth to bring about his maturity.

Aside from these factors, for the Christian who believes the Bible is the inspired word of God, there is textual evidence that argues against accepting a view that the days of creation were anything other than what we now know as twenty-four hour days. One of the most commonly cited pieces of evidence comes in God’s command to Israel regarding the Sabbath. He declared, “Six days you shall labor and do all your work, but the seventh day is the Sabbath of the Lord your God. In it you shall do no work . . .” (Exod. 20:9-10, NKJV). The periods of time God in this passage calls “days,” are exactly the same periods of time we still know as “days”—twenty-four hour days. They are determined by the time it takes for the earth to rotate on its axis. In the very next verse God continues, “For in six days the Lord made the heavens and the earth, the sea, and all that is in them, and rested the seventh day. Therefore the Lord blessed the Sabbath day and hallowed it” (Exod. 20:11). In this comparison, both the six-day work-week and the Sabbath day are equated with what God did in creation. If day seven (or days one through six) were a million years each, the comparison would be invalid, and God’s command would be meaningless.

A second piece of textual evidence (in my opinion) is even more compelling. I call it the Timepiece Argument. Think for a moment about man-made devices that keep time. At some point in the past some human being made the very first device for keeping time. Probably it was a sundial or something like it. This was modified over time into the more complicated clocks and watches that we have today. However, what was actually accomplished in the first invention of such a device? Did it determine time? No. It was simply a device that measured time as it was already passing. In other words, if it broke up a day into twenty-four segments, it merely monitored how long it already took for a day to pass.

In Genesis 1:14 when God created the heavenly bodies, it was declared, “Then God said, ‘Let there be lights in the firmament of the heavens to divide the day from the night; and let them be for signs and seasons, and for days and years.’” Now, prior to this there had already been three periods of time that God called “days,” but now these bodies are placed in the firmament to “be for signs and seasons, and for DAYS and years” (emphasis mine). Now what did that mean? Were those bodies now going to determine these periods of time? No, they were placed in the heavens as a timepiece, to measure time in relation to what had already been happening. Just as the first timepiece only measured what was already going on, in God’s wording the heavenly bodies became a measurement of what had already been going on.

How can we be sure of this? Well, on day four when God said this, He described the function that these bodies would serve. Now, what if day four was 1,000,000 years? It would not be an accurate measure “for signs and seasons for days and years” on day eight, nine, ten, and so on, unless starting on day eight a “day” was also 1,000,000 years. In other words, based on God’s declaration in Genesis 1:14, He Himself defined a period of time measurement that only has meaning in the present in relation to what it was monitoring in the past. To say that day one, two, three (or even day four) was different from what heavenly bodies now indicate about time would essentially say that our timepiece ran slower on days one through four than it does now. There is no biblical (or physical) reason to accept such a conclusion.

Amarillo, TX •
Truth Magazine, LV:08
August 2011, page 28


You can find the complete outline of this sermon plus PowerPoint and MP3 Audio files at BIBLE ANSWERS

Mercy, Forgiveness and Rejoicing (Luke 15)

Scripture Reading:  Psalm 130

1. Lk. 15:1-2: Complaints of the Pharisees and scribes against Jesus prompted three parables.
2. Which one of the characters in these parables describes you?


  A. God Seeks the Lost, Matt. 18:10-14; 9:9-13 (Acts 10:34-35); Lk. 18:9; Isa. 65:5.
  B. Heaven Rejoices over One Sinner who is Saved, Lk. 15:5-7.


  A. God Sent His Son to “Find” Lost Souls, Jno. 3:16; Lk. 19:10.
  B. Souls are Worth the Effort to Try to Save, 1 Cor. 9:19-23; Jas. 5:19-20; Gal. 6:1.


  A. The Wasteful, Unthankful Treatment of God’s Blessings, Lk. 15:11-16; Acts 26:18; Eph. 1:11; Heb. 2:1-3; 10:29.
  B. Younger Son: The Sinner must Change his Heart and Life in order to be Forgiven, Lk. 15:13-20a; 2 Cor. 7:10.
  C. The Father: God in Mercy is Ready to Forgive, Lk. 15:20-24; Eph. 2:4-5; Lk. 6:36 (Matt. 5:7); Jude 20-23 (22).
  D. Older Son: Unwilling to Rejoice when a Sinner is Saved, Lk. 15:25-32; Col. 3:12-13; Psa. 86:5; 130:7-8; Lk. 23:34; 15:7.


1. Which character describes you?
2. Keep a heart of forgiveness to give mercy and have joy.


(Current events in the light of Scripture)

“Insular and Intolerant”
Joe R. Price

A fellow Christian sent the following by Ann Landers’ daughter, Margo Howard:

Bigotry Dolled Up in Biblical Verse

   Dear Margo: Today was the last day I will ever read your column. I am 37 years old and do not agree with your beliefs. The Bible clearly states in several places that being gay is wrong. There is no way to misunderstand it. I imagine God looks down on us shaking his head with a tear coming down his face. You are telling people it’s OK, and it’s not! God help us all. — Melissa in Ohio

   Dear Mel: I have never run a letter like yours before because I have chosen not to get mixed up with responses to particular letters. Yours, however, is such a perfect exemplar of what I think is wrong with the world … in politics and in social life … that I’ve broken my own rule.

   For one thing, I find it insular and intolerant to demand that everyone agree with you, about either the meaning or the validity of the Bible, let alone whether or not it’s “OK” to be gay. Your Bible isn’t everyone’s Bible, and your Bible is not my government. You are free, certainly, to follow your beliefs, but why wouldn’t you cede other people the same right? (“Dear Margo: Bigotry Dolled Up in Biblical Verse,”

     1) It is not about agreeing “with you”; it is about agreeing with God. His word says homosexuality is sin (1 Cor. 6:9-11; Rom. 1:24-28). It is not “insular and intolerant” to stand upon the word of God (1 Pet. 4:11).

     2) “Your Bible isn’t everyone’s Bible” is another way of saying “I do not believe what the Bible says” (since the Bible reads the same for all, Eph. 5:17). Truth is not open to personal interpretation (2 Pet. 1:20; 2 Tim. 3:16-17). The above statement shows unbelief.

     3) The Bible (word of God) is indeed our “government”. Jesus affirmed we will be judged by it in the last day (Jno. 12:48). Yes, all are free to do as they please, but God holds us all accountable to His will (Rom. 2:1-11).


Created by Chuck Sibbing.  08/28/2011

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