And take…the sword of the Spirit, which  is the word of God.   Ephesians 6:17


Volume 17, Number 46

Published by
Mt. Baker
church of Christ

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  Bellingham, WA 98228
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Editor......Joe R. Price

Morris Bass
Rick Holt

Aaron Bass
Rich Brooks
Mike Finn
Dan Head


In this issue:

Beware the Leaven of the Pharisees
Joe R. Price

A stage actor in ancient Greece and Rome was known as a "hypocrite" (the word primarily denoting "one who answers"). It was customary for Greek and Roman actors to speak in large masks with mechanical devices for augmenting the force of the voice; hence the word came to be used metaphorically of "a dissembler, a hypocrite" (Vine). These masks made their voices seem to be louder than they actually were. The word was eventually used to describe someone who gave himself out to be something he actually was not, hence, a dissembler or hypocrite. Hypocrisy is pretense, play-acting.

While play-acting on the stage may be harmless enough, it is another matter when it comes to the moral and spiritual realm. Jesus used the word "hypocrite" more than anyone else in the New Testament. In Matthew 23:3, His description of the scribes and Pharisees aptly defines hypocrisy: "they say and do not do". They were religious pretenders, and Jesus emphatically condemned their hypocrisy.

Jesus taught His disciples: "Beware ye of the leaven of the Pharisees, which is hypocrisy" (Lk. 12:1). What the Pharisees taught contributed to their hypocrisy, for Jesus said to beware of "the doctrine of the Pharisees and Sadducees" (Matt. 16:12). Their hypocrisy was showing through whenever they elevated their traditions above the word of God (Matt. 15:3-9). They continued to set themselves forward as being obedient to God while in fact they "transgress(ed) the commandment of God because of their tradition" (Matt. 15:3). They pretended to obey God even as they were disobedient to Him.

Jesus pronounced destruction upon the hypocrisy of the scribes and Pharisees in Matthew 23. Using it and additional Bible passages, let us learn some of the characteristics of hypocrisy. These will help us identify this dreadful sin, repent of it and avoid it in ourselves.

1) Hypocrisy obligates others while excusing itself. "They tie up heavy burdens, hard to bear, and lay them on people's shoulders, but they themselves are not willing to move them with their finger" (Matt. 23:4). The hypocrite places burdens upon others while excusing himself of similar obligation.

As noted from Matthew 15:3-9, the hypocrite binds his traditions on others then harshly judges the person who does not conform to the tradition. Jesus rebukes this trait in Matthew 7:1-5, where the hypocrite is pictured trying to extract the speck from his brother's eye while a beam is lodged in his own eye. We avoid hypocrisy by first removing the beam from our own eye so that we can then help our brother with his speck. Beware the leaven of the Pharisees.

2) Hypocrisy is overly concerned about outward appearances (Matthew 23:5-7). Jesus said that "all their works they do to be seen of men" (Matt. 23:5). Winning the approval of others is of primary concern to the hypocrite. While ignoring the true condition of his heart, the hypocrite is supremely confident that since he appears righteous, he is righteous. He fails to examine and arrange and purify his heart. Jesus compared such external emphasis to a cup and platter that are clean on the outside but full of filth on the inside, and to whitewashed tombs that are beautiful on the outside but full of inward corruption (Matt. 23:25-28). Why are you who you are morally and religiously? Is it because of your abiding faith in God and your devotion to Christ? Or, is it to have the praise of men? Beware the leaven of the Pharisees.

3) Hypocrisy strains out a gnat and swallows a camel (Matt. 23:23-24). The hypocrite becomes consumed with the minute details of obedience while at the same time ignoring the basis for that obedience. Justice, mercy and faith must undergird our obedience to God and service to others. Jesus said obeying every command is essential, while also warning that our concern for the commands of God must grow out of these "weightier matters of the law" (Matt. 23:23; cf. 5:19-20). Beware the leaven of the Pharisees.

4) Hypocrisy spreads (Lk. 12:1). Jesus likened hypocrisy to the influence of leaven upon bread dough. Desiring to be accepted by our peers, we are tempted to act hypocritically in order to secure their acceptance. When we yield to this temptation we pretend to be something we are not for the benefit of others. The influence of hypocrisy is on vivid display in Galatians 2:12-13, when an entire group of Jewish Christians were drawn into sin by Peter's hypocrisy. Hypocrisy influences others to agree with it. Beware the leaven of the Pharisees.

5) Hypocrisy condemns (Gal. 2:11). There should be no doubt that moral and religious hypocrisy is repulsive to God. Being a hypocrite will cause you to lose your soul. Beware the leaven of the Pharisees.

6) Hypocrisy will be exposed (Lk. 12:1-5). "Beware of the leaven of the Pharisees, which is hypocrisy. For there is nothing covered that will not be revealed, nor hidden that will not be known" (Lk. 12:1-2). Hypocrisy tries to cover up its true identity. But, since every hidden thing will be exposed when God judges us all, we ought to fear and obey God rather than men. By fearing men instead of God, hypocrisy attempts to secure men's approval. In the process, God's approval is forfeited. We must put away hypocrisy (1 Pet. 2:1). Beware the leaven of the Pharisees.

Finally, it is worth remembering that another person's hypocrisy is not our comfort. Too often the hypocrisy of others is used to justify bad behavior. It does not. Beware the leaven of the Pharisees. 


You can find the complete outline of this sermon plus PowerPoint and MP3 Audio files at BIBLE ANSWERS

We Know

Scripture Reading:  1 John 5:18-21

John boldly assures Christians that they know the truth, 1 Jno. 2:20-21 (Jno. 8:32).


  A. Who? "Whoever is born of God", Jno. 1:11-13; 3:5; 1 Pet. 1:22-23.
  B. John did not Say We Know Christians do not Sin, 1 Jno. 1:8-2:1; Eph. 2:1-3.
  C. We Know Children of God Practice Righteousness, 1 Jno. 3:3-10; Rom. 6:1-2; 10-14; Eph. 5:5; 1 Cor. 9:24-27.


  A. Christians are Born of God, 1 Jno. 3:1-2.
  B. Faithful Christians Refuse to Turn Back from Truth, 1 Jno. 2:19-21, 22-23; 24-27; Gal. 4:8-9; Rev. 12:10-11.


  A. That We May Know Him, 1 Jno. 2:3-5.
  B. By Considering the Apostles' Teachings we Know Him, 2 Tim. 2:7; Col. 1:9-10; 2:2.
  C. Those with Understanding Live Wisely, Jas. 3:13.
  D. Understanding the Gospel Helps Us Value Our Spir. Blessings, Eph. 1:17-19.


  A. Flee Idolatry, 1 Cor. 10:14-15.
  B. Love God with All Our Being, Matt. 22:37; 1 Pet. 3:15.
  C. Hate Even Garment Defiled by Flesh, Jude 1:23; Be holy, 1 Pet. 1:14-16; 2 Cor. 6:16-7:1.


You can find the complete outline of this sermon plus PowerPoint and MP3 Audio files at BIBLE ANSWERS

"Do You Guys Have..."

Scripture Reading:  Acts 3:1-8

1. Denominational world views the work of the church to be a social center, a social charity focused on the material welfare of citizens.
2. A very different picture of the work of the  local church emerges from the pages of the NT.

I. THE INDIVIDUAL CHRISTIAN AND THE CHURCH ARE NOT THE SAME, 1 Tim. 5:16; Acts 4:35; 5:1-4; Matt. 18:15-17.

II. "Do you guys pay utility bills?"

  -Benevolence from church's treasury limited to Christians, 1 Tim. 5:16; Acts 4:34f.
  A. Local Churches Care for their Own Needy Ones, Acts 2:44-45; 4:34-37; 6:1-6.
  B. Local Churches Send Relief to other Churches, Acts 11:27-30; Rom. 15:26-27; 1 Cor. 16:1; 2 Cor. 8:4; 9:1, 12.
  C. NT Pattern: Church Action always Relieves Christians. Gal. 6:10 and Jas. 1:27

III. "Do you guys have an outreach program?"

  A. Churches Preach the Gospel, 1 Thess. 1:8.
  B. Every Christian Teaching Someone, Acts 8:4; 2 Tim. 2:2; Heb. 5:12.
  C. By Sending Preachers, Acts 11:22; 13:3.
  D. By Supporting Preachers, Phil. 1:5; 4:15.

IV.  "Do you guys have a youth group?"

  A. The Work of Spiritual Edification of the Saints, Acts 20:28-32.
  B. Spiritual Edification (building of faith) Comes by Teaching the Word of God, Acts 13:1-2; Eph. 4:11-15; 1 Cor. 11:22, 34.
  C. Spiritual Edification Happens by Worshiping Together, Acts 2:42, 46.
  D. Spiritual Edification Happens by Using/ Living what is Taught in God's Word, 1 Pet. 2:2; Jas. 1:25.


(Current events in the light of Scripture)

"We Must Change"
Joe R. Price

Robert Gates, former U.S. Defense Secretary and current President of the Boy Scouts of America (BSA) said this week that the Scouts' ban on the participation of openly gay adults in the organization should be changed. Citing internal disputes and external legal battles, Gates told the Scout's national annual meeting the change was necessary to prevent "the end of us as a national movement." Further explaining his rationale, Gates said, "Thus, between internal challenges and potential legal conflicts, the BSA finds itself in an unsustainable position, a position that makes us vulnerable to the possibility the courts simply will order us at some point to change our membership policy" ("President of the Boy Scouts says longstanding ban on gay adults is no longer sustainable",

This is not an article about the Boy Scouts. I use this to draw your attention to how people rationalize change. Based on the reaction of others, both inside and outside of the organization, Secretary Gates concludes to best course of action is to change policy.

Christians are tempted by similar pressures. Some have yielded to brethren and to the world to change, convinced that unless changes are made we will not survive (cf. Matt. 23:10-14; Jno. 15:18-21). Here are a few examples.

Gospel preaching is changing to avoid trouble and to please people. Book, chapter and verse preaching is not demanded, it is scolded as being cold, callous and condemning. Calls for change in preaching were a problem in the first century, too (2 Tim. 4:2-5). What parts of book, chapter and verse preaching shall we change so the world will not be offended: Morality? Values? Plan of salvation? The Church?

Fellowship is changing to avoid trouble and to please people. Christians living in sin are accepted into the fellowship of churches without heeding the warning of 2 John 10-11 and with no calls to repentance. A little leaven continues to leaven lumps (in this case, churches, 1 Cor. 5:6).

The identity of the church is changing to avoid trouble and to please people. "Church of Christ" is removed not to offend prospects (never mind offending Christ, Rom. 16:16). Churches that try to look like the churches around them (to be safe) invariably lose their identity. "For do I now persuade men, or God? Or do I seek to please men? For if I still pleased men, I would not be a bondservant of Christ" (Gal. 1:10). 


Created by Chuck Sibbing, last updated.  05/25/2015

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