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"...Shepherd the flock of God which is among
you, serving as overseers..." (1 Peter 5:2)
Elders
Morris Bass, Rick Holt , Joe
Price |
"...let them serve as deacons,
being found blameless..." (1 Tim. 3:10)
Deacons
Aaron Bass, Rich Brooks, Mike Finn
John Hague, Dan Head |
"And take...the sword of
the Spirit, which is the word of God" (Eph. 6:17)
In this issue:
The Old Testament and
New Testament Christians
Sermon Outlines:
The Old Testament and New Testament Christians
Joe R. Price
The Old Testament is a
relevant part of God’s word, even though it is not the standard of authority
by which we obtain reconciliation and life in Christ (Col. 3:17; Gal.
3:23-27; Rom. 7:4; 2 Cor. 3:14; Eph. 2:14-18). To conclude that we cannot
benefit from the Old Testament because it does not contain the law we live
under and answer to is more than naïve, it is unscriptural (Rom. 15:4; 2
Tim. 3:15-16). Since Romans 15:4 assures us that
“whatever things were written before were written
for our learning, that we through the patience and comfort of the Scriptures
might have hope,” join me in a brief
study of some of the ways Christians benefit from the Old Testament.
Jesus expected the people of God to know and properly use what we call the
“Old Testament.” While on earth He rebuked those who did not know the
Hebrew Scriptures: “have ye not read in the law?” (Matt. 12:5);
“have you not read what was spoken to you by God?” (Matt. 22:31);
“Have you not even read this Scripture?” (Mk. 12:10); and
“have ye not read in the book of Moses?” (Mk. 12:26). These statements
and the occasions on which they were made teach some appropriate lessons
about our use of the Old Testament.
1.
Knowing the Old Testament Scriptures will eliminate condemning the
innocent: “Or have you not read in the law that on the Sabbath the
priests in the temple profane the Sabbath, and are blameless?” (Matt.
12:5). Because the Pharisees inconsistently applied the Scriptures by
attaching to them the traditions of men, they condemned innocent men (Matt.
12:7). Likewise today, when one fails to understand the proper place and
purpose of the Old Testament, he may become guilty of condemning the
innocent. Human traditions like the use of instrumental music in worship,
is often justified with an appeal to the Old Testament. Failing to
understand the limited scope of the authority of the law of Moses (which
ruled only the nation of Israel, Deut. 5:2-3), the users of instrumental
music in worship continue the Pharisaic practice of condemning the
guiltless.
2.
Knowing the Old Testament scriptures will enable an honorable use of
God’s word: “And He answered and said to them, "Have you not read that
He who made them at the beginning ‘made them male and female’” (Matt.
19:4). In trying to ensnare Jesus, the Pharisees manipulated the Scriptures
to suit their evil purpose (cf. 19:3, 7-8).
Their misguided and hard-hearted use of the Old Testament is in sharp
contrast to how the Bereans used it: “These were more fair-minded than
those in Thessalonica, in that they received the word with all readiness,
and searched the Scriptures daily to find out whether these things were so”
(Acts 17:11). With willing hearts they searched the Scriptures for truth,
not as a means of entrapment or personal vindication. Oh how we need to
apply that same lesson today as we use the scriptures! Knowing the Old
Testament should help us use the Scriptures in an honorable way, with the
right heart: “Oh, how I love Your law! It is my meditation all the day”
(Psa. 119:97). All selfish uses of the Scriptures are futile and
fruitless before God.
3. Knowing the Old Testament
scriptures will eradicate false doctrine:
“Jesus answered and said to them, "Are you not
therefore mistaken, because you do not know the Scriptures nor the power of
God?...But concerning the dead, that they rise, have you not read in the
book of Moses, in the burning bush passage, how God spoke to him, saying, ‘I
am the God of Abraham, the God of Isaac, and the God of Jacob’? He is not
the God of the dead, but the God of the living. You are therefore greatly
mistaken” (Mk. 12:24, 26-27). The
Sadducees denied the bodily resurrection because they did not know the Old
Testament Scriptures (verse 24). Failure to know the Scriptures will always
give false doctrine the soil it needs to grow and flourish. And
consequently, God’s people will be destroyed by error and immorality (Hosea
4:6). By knowing the Old Testament Scriptures we avoid a variety of false
doctrines, including Premillennialism (with its future land and kingdom
promise expectations), Sabbatarianism, Mormon “priesthood authority,” etc.
By the way, if doctrine is of no consequence to one’s approval before God,
why did Jesus take time to point out the error of the Sadducees in Mark 12,
saying they were “greatly mistaken”? Did Jesus just like to be
critical, or is it that doctrine is essential to knowing God and being known
by God? We cannot be ignorant of God’s Scriptures yet expect His fellowship
now and finally, eternal salvation (Jno. 6: 44-45; 8:31-32; 2 Tim. 3:16-17).
4.
Knowing the Old Testament scriptures will establish faith in Jesus as
the Christ: “Have you not even read this Scripture: ‘The stone which the
builders rejected Has become the chief cornerstone” (Mk. 12:10). The
fact is that the Old Testament testifies of Jesus, signifying that He is the
Messiah, the Savior of the world (Jno. 5:39, 46). Jesus fulfilled hundreds
of Old Testament prophecies hundreds of years after they were spoken (Lk.
24:44-47). This was one of the central messages taken by His apostles to a
lost world (Acts 10:43; 17:2-3). This is exactly what Paul meant when he
reminded Timothy that from a child he had known the “Holy Scriptures,
which are able to make you wise for salvation through faith which is in
Christ Jesus” (2 Tim. 3:15). Jesus was the “stone” the
“builders” should have recognized. But their failure to understand the
Old Testament contributed to their rejection of the Savior and His
salvation. The Old Testament continues to stand as reliable testimony to
God’s purpose of salvation of sinners through the Christ, Jesus of Nazareth
(Psa. 118:22-26).
Another important use of the
Old Testament made by New Testament Christians is found in the warnings
given to ancient Israel. These help us to carefully avoid sin as well as
devote ourselves to God. “Now all these things happened to them as
examples, and they were written for our admonition, upon whom the ends of
the ages have come” (1 Cor. 10:11).
When
Israel obeyed God she was blessed by God. When Israel was disobedient, God
brought just punishment upon her (1 Cor. 10:6-10; cf. Deut. 28:1-2, 15; 1
Kgs. 4:20-28; 2 Kgs. 17:7, 18). The inspired writer of Hebrews used this
Old Testament history of Israel to urge Christians to be very careful to
hear and obey the gospel of Christ (Heb. 2:1-4; 3:7-4:13).
We
learn how to be better people from the Old Testament; people who live by
faith – respecting and obeying Almighty God. From the Proverbs we learn
wisdom for life. From Ecclesiastes we learn about the purpose and meaning
of life “under the sun.” From Psalms we learn to glorify God and
always trust Him. From Genesis we learn of God’s great creative and
destructive power, of His promises of redemption, and that mankind is
responsible to Him. The prophets teach us that when God’s people sin, He
calls them to repentance, warning of (and bringing) divine judgment when
they fail to stop sinning and return to Him. We could go on and on.
Without a doubt, the Old Testament provides men and women of faith with a
body of information that helps them as they journey to heaven. We must not
neglect learning and properly using the Old Testament. Isaiah’s affirmation
remains true: “For as the rain comes down, and the snow
from heaven, and do not return there, but water the earth, and make it bring
forth and bud, that it may give seed to the sower and bread to the eater, so
shall My word be that goes forth from My mouth; it shall not return to Me
void, but it shall accomplish what I please, and it shall prosper in the
thing for which I sent it” (Isa. 55:10-11).
Top
The Human Heart
Scripture Reading:
Psalm
51:10-14
-The heart: “Who can know it?” (Jer. 17:9)
I. HEART IS THE SEAT OF LIFE, Prov. 23:15-16.
A. Love God with all your heart, Mark 12:30-31 (Luke 6:45; Mark 7:21-23).
II. THE HEART INCLUDES INTELLECT:
-Thinks, Matt. 9:4
-Reasons, Mark 2:6-8
-Understands, Matt. 13:15
-Believes, Rom. 10:9-10
III. THE HEART INCLUDES EMOTION:
-Anguish, 2 Cor. 2:4
-Rejoice Joy), John 16:22
-Despair, Eccl. 2:20
-Distress, Psalm 38:10
IV. THE HEART INCLUDES CONSCIENCE:
-Evil cleansed, Heb. 10:22
-Bears witness, Rom. 2:15
V. THE HEART INCLUDES WILL:
-Thinks, Prov. 23:7
-Intentions, Heb. 4:12
-Decisions, 1 Cor. 7:37
-Purposes, Acts 11:23
-Convinced, Acts 2:37
-Obeys, Rom. 6:17
VI. APPLICATIONS.
A. Make melody in your heart, Eph. 5:19
B. Put God’s law in the heart, Deut. 6:5-6
C. Guard your heart, Prov. 4:23
D. Purify your heart, James 4:7-8; Matt. 5:8
Top
You can find the
complete outline of this sermon at
BIBLE ANSWERS
Bible Question Box (Oct 2005)
Scripture Reading:
Romans 8:31-39
Question #1: I have
noticed that the Bible is copy written. How does this affect us as
Christians when it comes to study, and writing quotes from the Bible?
1. What is a copyright? Purpose? “Fair use” doctrine.
2. What about the Bible?
a.
Word of God was spoken, then written & freely distributed to be read, Isa.
55:1-2; Matt. 10:8; 2 Tim. 3:16; Col. 4:16; 1 Ths. 5:27.
b. Word of God is the message delivered by God to man, not the book
published by man, Jude 3.
3.
The publication of Bibles comes under men’s copyright laws; the word of God
does not:
a.
Word of God is not bound by man, 2 Tim. 2:9.
1) Not deprived of its authority, Micah 2:7 (1 Cor. 14:37).
2) Not deprived of its availability, Mk.16:15; Rev.1:1-3
3) Not deprived of referencing & teaching it, 1 Tim. 4:6; 2 Tim. 2:2.
b. Civil government does not establish divine law, Rom. 13:1 (Jno.
19:10-11); Acts 4:17-20; 5:29.
Question #2: Please explain Matthew 10:28, about fearing God, in light of 1
John 4:18 where it says perfect love casts out fear.
1.
Matt. 10:28: Context of impending persecution or preaching gospel
(10:16-26: “do not fear them”).
a. Proclaim the gospel, 10:27; don’t fear men (10:28, 31); fear
displeasing God, 10:28.
b. Reverential fear for God, 10:29-30; 12:28-29; 10:31.
2. 1 Jno. 4:18 (17-19): Complete love…
a. Boldness in the day of judgment, 4:17 (3:3-4).
b. No terror - no torment for the Christian, 4:18 (Rom. 8:15; Heb.
2:14-15); Rom. 8:31-39.
3. The harmony: 2 Tim. 1:7. We have a confident faith because we practice
the love shown us, always careful to reverence God.
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