"And take...the sword of
the Spirit, which is the word of God" (Eph. 6:17)
In this issue:
An
Upset Stomach
(Joe R. Price)
Hell Ought to Scare You
(Donnie V. Rader)
Sermon Outlines:
An Upset
Stomach
Joe R.
Price
The flu season has certainly arrived here in Whatcom
County, Washington. A headache, body aches and pain, fever, nausea and
vomiting; if you’ve ever had the flu, you know the symptoms.
Another kind of nausea is spoken of in Scripture:
14
And to the angel of the church of
the Laodiceans write, ‘These things says the Amen, the Faithful and True
Witness, the Beginning of the creation of God: 15 I know your works, that
you are neither cold nor hot. I could wish you were cold or hot. 16 So
then, because you are lukewarm, and neither cold nor hot, I will vomit you
out of My mouth. 17 Because you say, ‘I am rich, have become wealthy, and
have need of nothing’ —and do not know that you are wretched, miserable,
poor, blind, and naked— 18 I counsel you to buy from Me gold refined in the
fire, that you may be rich; and white garments, that you may be clothed,
that the shame of your nakedness may not be revealed; and anoint your eyes
with eye salve, that you may see. 19 As many as I love, I rebuke and
chasten. Therefore be zealous and repent.”
(Rev. 3:14-19)
The Lord is made sick to His stomach by lukewarm Christians
who are tepid in their faith, devotion and service to Him.
The lukewarm Christian is neither fervent (“hot”) nor
indifferent (“cold”) toward the Lord; he inhabits the no man’s land which
borders each. Never too zealous yet never too idle, the lukewarm Christian
is just active enough to appear righteous before men, yet never so eager as
to appear a zealot. Do you stand out as different when others observe your
life, your speech, your worship of and service to God? (Matt. 5:13-16; Col.
4:5-6; 1 Pet. 2:11-12)
The lukewarm Christian is self-deceived, content that his
life is suitably adorned with godliness. Self-sufficiency is the offspring
of pride, and in turn breeds apathetic complacency. It has a “don’t rock
the boat” view of Christianity, for it believes the “boat” is already (and
always) heading in the right direction! (cf. Rev. 3:17-18) A study of the
book of Acts teaches us that early saints “rocked the boat” of religious
error and pagan worldliness, ever vigilant in service to Christ. And,
churches that needed to be “rocked” were not excluded, either (see 1 Cor.
5:1-2, 6; 6:5;
11:17).
The Lord rebukes and trains those He loves (Rev. 3:19). We
are thankful for such love; for without it we would be unable to discern
whether we are mature in Christ or only think we are (Rev. 3:17-18).
The Lord’s remedy for the cause of this stomach ache is to purify oneself,
clothe oneself with humility, and heal one’s spiritual sight. Such a one
will truly possess the riches of Christ (Rev. 3:19; Jas. 4:6-10; Col.
3:12-17).
Top
Hell
Ought to Scare You
Donnie
V. Rader
The
young man I was talking to had been a Christian for several years. He had
sinned a year or so before our discussion and had repented. Then about four
months prior to our talk he had again yielded to the temptation that Joseph
would not (Gen. 39). This time there was no repentance and seemingly no
concern. Perhaps, no cessation of the sin either.
One
question kept coming to my mind before we had any discussion, “Does he ever
think about hell?” I wondered if he understood that if he died in this
condition that he would spend eternity in hell. So, I ask if he was afraid
of hell. His answer: “I guess not as much as I ought to be.” I suggested
that he wasn’t afraid at all! Why? I’m not certain. But one thing is sure:
when one can lay his head down at night knowing that he is in sin and will
go to hell if he dies and not be afraid, there is little hope.
The
above story could be duplicated time and again. Perhaps because we have
neglected the old hell fire and brimstone preaching. Let’s revisit this old
subject that may be somewhat “new” to some. It oughta scare ya!
Hell Is Real
Hell is
not a fictitious story or myth. It is not a condition or state of mind. It
is a real place. Luke 16, which speaks of the realm of departed spirits
(Hades and not the eternal abode), is a foretaste of greater things to come.
The rich man spoke of this “place” of torment (vv. 23, 28). He was in a
real place. It is merely a
foretaste of worse to come.
Hell is
just as real as heaven. They are often put on an equality as far as their
nature goes (cf. Matt. 25:46). If Heaven is real, so is hell. If hell is a
state of mind, so is heaven.
Jesus
said we ought to fear him who is able to destroy both soul and body in hell
(Matt.
10:28). In this we learn that (1) Hell should
be feared. (2) It is beyond the grave. (3) It should motivate us to live so
as to go to heaven. All of these point to the reality of hell.
Hell Is Terrible
It may
be that some of those who believe in hell think that the biblical
descriptions of it are overstated. Surely it could not be as bad as the old
fashion preachers used to say it would be. The following points tell us how
terrible hell really is.
1. Gehenna. The word hell
(when referring to the eternal abode of the wicked) is from the Greek word
Gehenna. When we understand how that word came to be used to describe the
eternal damnation, we will appreciate how tragic hell is.
a. Gehenna points back to the
Valley of Hinnom. “Originally the Valley of Hinnom, near
Jerus, Gehenna became among the Jews the synonym for the place of torment in
the future life” (ISBE
1371). “Gehenna is a transliteration from the Aram. form of the Heb
ge-hinnom, “valley of Hinnom” (ISBE
1183).This valley was to the southwest of Jerusalem.
b. This valley was the seat of
worship to the idol Molech. “That ‘the valley of Hinnom’
became the technical designation for the place of final punishment was due
to two causes. In the first place the valley had been the seat of the
idolatrous worship to Molech, to whom children were immolated by fire (2 Ch.
28:3; 33:6). Secondly, on account of these practices the place was defiled
by King Josiah (2 K 23:10), and became in consequence associated in prophecy
with the judgment to be visited upon the people (Jer
7:32)”
(ISBE 1183).
The
sacrifice that was made to Molech was awful. Many texts tell of parents
burning the sons and daughters to honor this idol (cf. Jer. 7:30-31; 19:5-6;
2 Kings 23:10). “The image of Molech was a human figure with a bulls head
and outstretched arms, ready to receive the children destined for sacrifice.
The image of metal was heated red hot by a fire kindled within, and the
children laid on its arms rolled off into the fiery pit below” (ISBE
2075).
c. The valley came be used to
burn the city’s trash and rubbish. It was the city
incinerator. Jeremiah spoke of the valley of dead bodies and of ashes (Jer.
31:40). “Into this valley dead bodies were probably cast to be consumed by
the dogs...and fires were kept burning to consume the rubbish of the city.
Such associations led to the Ge-Hinnom (NT ‘Gehenna’) becoming the ‘type of
Hell’“(ISBE 1393).
2.
Lake of fire. Hell is
described as a lake that burns with fire and brimstone (Rev. 20:10, 14, 15;
21:8). Imagine a literal lake that you know. Picture that every drop of
water were a flammable substance (i.e. gasoline). If that were set aflame,
what would it be like to be thrown into the middle of it?
Brimstone is perhaps sulfur that melts and runs in streams. It spreads and
is sticky. Picture that some sticky substance is poured all over you (i.e.
honey or molasses). What if that were a flammable substance set aflame? Can
you image the intense pain, the agony and the suffering?
Other passages portray hell as a furnace of fire (Matt.
13:42,
50), a flaming fire (2 Thess. 1:7-9), a baptism of fire (Matt. 3:11-12), and
an unquenchable fire (Mark 9:43).
3.
Weeping, wailing and gnashing of teeth. Those who are cast into
hell will be howling, crying aloud and grinding their teeth (cf. Matt.
8:12;
13:50;
25:30). What a picture of punishment!
Hell Is Eternal
The
above descriptions of hell would be bad enough if it only lasted for a day
or a even an hour. However, the pain and suffering of hell is eternal. Jesus
equated “hell fire” (Matt. 18:9) with “everlasting fire” (v. 8). Jesus
contrasted the “everlasting punishment” with “eternal life” (Matt. 25:46).
Hell is as long as heaven is. The smoke of torment ascends “forever and
ever” (Rev. 14:10-11).
It scares me to think about hell. It
oughta scare you too!
Top
You can find the
complete outline of this sermon at
BIBLE ANSWERS
"If I Accept What You Teach, I Condemn My
Loved One!"
(Arranged from material provided by Kevin
Kay.)
Scripture Reading: Luke 13:22-30
I. EMPHASIZE THE ABIDING TRUTH OF GOD’S WORD.
A.
The Bible Really is God’s Word – 2 Tim. 3:16-17; 2 Tim. 1:13; 3:14; Isa.
8:20.
B. We Must Accept Whatever God Teaches – 1 Ths. 2:13; 1 Cor. 2:1-5 (cf.
Rom. 3:4; 5:12).
C. Whatever the Bible Teaches on Any Subject, It Taught the Same Thing
2,000 Years Ago – Psa. 119:89; cf. Lk. 16:27-30
II. BIBLE TEACHES THE MAJORITY OF PEOPLE WILL BE LOST
– Mt. 7:13-14.
A.
Not Because God Desires any to be Lost, but Because Most Sinners will not Do
the Father’s Will – 1 Tim. 2:3-4; Matt. 7:21.
B. That Number Will Include Many Sincere People – Matt. 7:22-23; Lk.
13:22-30; Matt. 10:34-36; Rom. 9:1-3; 10:1-2; Matt. 10:37.
III. ETERNAL DESTINY OF THE DEAD IS SEALED AT DEATH
– Heb. 9:27.
A.
Nobody on Earth Can Change Where One Goes at Death – Lk. 16:22-26.
B. We Will Each be Judged – 2 Cor. 5:10.
C. Final Judgment is in the Hands of God – Jno. 5:26-29; Rev. 20:12; Gen.
18:25; Rev.16:7
D. Jesus is the Judge – 1 Cor. 4:3-5.
IV. YOUR LOVED ONE’S CONDITION AT DEATH DOES NOT CHANGE BIBLE TEACHING
– Psa. 119:89.
A.
NT Plan of Salvation Has Not Changed.
B. What the NT Teaches Has Not Changed.
C. Bible Still Says We Will be Judged by Word of Christ – Jno. 12:48.
V. YOUR LOVED ONE WANTS YOU TO BE SAVED
– Lk. 16:27-31.
Top
You can find the complete outline
of this sermon at
BIBLE ANSWERS
Journeys of the Apostle Paul - #3
(Sent to the Gentiles)
Scripture Reading: Acts 22:17-21
I.
SENT TO THE GENTILES (Acts 22:21; 26:17)
A. Paul Goes Home to Tarsus –Acts
9:30 (Gal.
1:21); cf.
Matt. 13:53-57;
10:34-38.
B. In the Meantime…the Gospel is Spreading into Additional Gentile
Regions, Acts
11:19-24.
1. Persecution
scattered saints – Acts 8:4; 11:19.
2. Lord blessed this work w/ His power (miracles) & many were saved –
cf. Acts 8:5, 12, 35; Jno. 1:12; Acts 2:37-38; 3:19.
3. Barnabas sent to Antioch by the Jerusalem church – 11:22-24.
C.
Barnabas Found Saul & Brought Him to Antioch –
11:25-26.
D. Lessons for Us:
1. Don’t be
discouraged when gospel is rejected.
2. Look for new opportunities for the gospel. (Acts 22:21; 11:19-21)
3. Good & honest hearts still exist & will receive the gospel. (11:26)
4. Christ will bless the faithful work of His servants. (11:21, 24,
26)
5. Disciples belong to Christ, not the world. (11:26)
II. SAUL PREACHES
THROUGHOUT JUDEA
– Acts 11:27-30;
12:25 (Gal.
1:22-23).
A. Worldwide Famine Predicted by Prophet Agabus –
11:27-28.
B. Antioch Saints Responded with Relief to the Brethren –
11:29-30;
12:25."
C. Lessons for Us:
1. Test of a
prophet, Acts 11:27-28 (Deut. 18:22).
2. Ability + opportunity determines response, 2 Cor. 8:12 (Gal. 6:10).
3. First example of one church cooperating with other churches in
benevolence.
4. Be disciples who can be depended on to faithfully serve, 11:30.
5. Training younger men is an important & vital work, 12:25.
Top
Created by Chuck Sibbing.
11/18/2003
The Spirit's Sword is a free,
weekly publication of the Mt. Baker church of Christ, Bellingham, WA
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