"And take...the sword of
the Spirit, which is the word of God" (Eph. 6:17)
In this issue:
Strange Fire
(Joe
R. Price)
Church of Christ
(Robert Wayne
LaCoste)
Sermon Outlines:
Noteworthy News:
God Was With Me in the End Zone! (Joe R.
Price)
Strange Fire
Joe R. Price
Leviticus 10:1-2 is plain enough. The people are named, their action
is stated, their sin is identified and their punishment is described.
Nadab and Abihu “offered profane (strange,
kjv) fire before the LORD,
which He had not commanded them. So fire went out from the LORD and
devoured them, and they died before the LORD.” Yet, some deny the
obvious when it comes to Nadab and Abihu. These reject the principle
that Bible patterns exist which we must follow, sarcastically chiding the
use of Nadab and Abihu as proof of such Bible patterns. One such
critic stated, “‘Remember Nadab and Abihu!’ has been the mantra of rigid
religiosity for generations” (Al
Maxey, “Nadab and Abihu: The Nature of their Fatal Error,”
Reflections, #62, 8/18/03).
Maxey applies his opinion that there is no Biblical “Law of Silence” by
adding many of his own personal assumptions to the inspired text concerning
these two sons of Aaron. He thereby concludes that one of their sins
was drunkenness. When one is not constrained by what the text says and
does not say he can weave any fanciful theory that supports his views.
But, what does the text say was the sin of Nadab and Abihu?
Consider first their earlier faithfulness in Leviticus 8:36: “So
Aaron and his sons did all the things that the LORD had commanded by the
hand of Moses.” Prior to their sin and death, Nadab and Abihu were
following the pattern of the Lord’s commands. A careful reading of
Leviticus 9 shows that Nadab and Abihu assisted their High Priest father
(Aaron) in offering sacrifices unto God “according to the prescribed
manner” (Lev. 9:16). It sounds like a pattern was being followed,
doesn’t it? (If their sin was drunkenness, when did they get drunk:
While assisting Aaron offer sacrifices to the Lord “according to the
prescribed manner”? Who can believe it! Evidently one can
come to such a conclusion when he disposes of Bible patterns.)
All was going well. Aaron
had concluded the offerings (Lev.
9:22). Moses and Aaron entered the tabernacle of meeting,
exited and blessed the people (Lev.
9:23). Next, the
glory of the Lord appeared “and fire came out from before the LORD and
consumed the burnt offering and the fat on the altar. When all the
people saw it, they shouted and fell on their faces” (Lev. 9:23-24).
Then, Nadab and Abihu (who had previously been serving “according to the
prescribed manner”) offered “strange fire” on their
incense-filled censers “which He had not commanded them” (Lev. 10:1).
They failed to use approved fire (from the altar, Lev. 6:12-13; 16:12).
God called their fire “strange” (“to turn aside; hence to be a
foreigner, strange, profane,” Strong). It was foreign to what
the Lord approved. He had “not commanded” it (nothing said about the
fire they used).
Thus, they sinned when they changed the “prescribed
manner” (the fire God had commanded). They changed the divine
pattern and because of their irreverent disobedience, they lost their lives.
We hold God in reverence when we
follow the pattern He commands of us. We cannot alter His “pattern
of sound words” (by doing things the Lord has not spoken), we must hold
it fast (2 Tim.
1:13). To do so is to dishonor God: “By those
who come near Me I must be regarded as holy; And before all the people I
must be glorified” (Lev. 10:3). That which is holy and clean
conforms to the divine pattern; that which violates it is unholy and unclean
(Lev. 10:10).
Rigid religiosity? No.
Careful conformity to God’s revealed pattern (Heb. 8:5; 2 Tim.
3:10). Following God’s pattern – His “prescribed” ways –
honors Him. We sin when we add to what God has said. By
presuming upon what God has not said, we choose silence over substance.
For instance:
When we go beyond the pattern of
truth and add the instrument of music to God’s command to sing, we
join Nadab and Abihu in offering “strange fire” to the Lord (Eph.
5:19; Col. 3:16).
When we go beyond the pattern of
truth and add social activities to the work of the local church, we
join Nadab and Abihu in offering “strange fire” to the Lord (1 Cor.
11:22, 34).
When we go beyond the pattern of
truth and add Thursday night to the first day of the week on which we
come together to eat the Lord’s Supper, we join Nadab and Abihu in offering
“strange fire” to the Lord (Acts 20:7).
The Bible establishes the
boundaries of approved worship, service and morality for God’s people.
When we go beyond it by saying, “it doesn’t say not to”, we join Nadab and
Abihu in offering “strange fire” to the Lord (1 Cor. 4:6).
Oh, yes. “Remember Nadab and
Abihu!”
Top
Church of Christ
Robert Wayne LaCoste
The church of Christ
is the church established by Jesus Christ, the Son of God, nearly 2000 years
ago. It antecedes all denominations and “so-called Christian”
religious movements. To be the same church today it must of necessity
be the same in organization, faith and practice as revealed in the New
Testament. With Jesus as its head (Col. 1:18), all of its doctrines and
practices are only heaven-directed (authorized by the Bible). Free from all
the human creeds and speculation, we call Bible things by Bible names and do
Bible things in Bible ways. (1 Peter 4:11)
You are invited to meet
with us and investigate us. We stand ready to give an answer for our
existence and practice. (I Peter 3:15) God’s Truth never fears
investigation.
“COME, LET US REASON
TOGETHER … To the Law and to the Testimony (Scriptures)! If they do
not speak according to this word, it is because there is no light in them.”
(Isaiah 1:18, 8:20)
-Robert Wayne LaCoste
·
Our faith may be measured by
what we do in our solitude. -Alfred North Whitehead
·
Kids aren’t just an
inconvenience that you deal with. Kids are something you give your
life to. -Michael Card
·
The hardening of men’s hearts is
much more serious than the hardening of their arteries.
Top
You can find the complete outline of this sermon at
BIBLE ANSWERS
When the Lines of Communication Fail
Scripture
Reading: Genesis 11:1-9
I. CHRISTIANS
NEED TO BE COMMUNICATING…
A. To God in Prayer & Praise – Lk. 18:1; Phil. 4:6-7; 1 Ths. 5:17; 1
Tim. 2:1-2; Col. 4:2.
B. To the World by Teaching the Gospel – Matt. 28:19-20; Eph.
3:8-9; 6:19; Col. 4:4-6.
C. To Our Brethren – Eph. 4:29-32; Jas. 3:8-12; 1:19-20; 1 Pet.
3:8-9; Jas. 5:16.
D. In Our Families.
1. Marriage – 1 Pet. 3:7; Eph. 5:22-25, 28-29.
2. Children – Eph. 6:4 (Col. 3:21); Heb. 12:9-10.
3. Parents – Eph. 6:1-3; Lev. 19:3.
II. WHEN THE
LINES OF COMMUNICATION FAIL
(Gen. 11:1-9):
-(Languages were confused because men exalted
themselves rather than honor & obey God, 9:1; 11:4). If man had done
so, his ability to communicate would not have been diminished.)
A. Confusion, Disputes & Division Reign – 11:8-9.
1. Disputes & divisions – 1 Tim. 6:4-5; 1 Cor. 1:10.
2. Speaking the same thing (unity) requires that we
carefully listen to God’s word & each other! (Jas. 1:19)
3. Marriages, families & churches disintegrate without
communication.
B. Potential, Progress & Productivity are Disrupted – 11:3, 4, 6, 8.
-Goals are more difficult to accomplish goals without communication – 1 Cor.
12:20-27; Eph. 4:15-16.
C. Isolation Results – 11:8.
1. Distrust & evil suspicions – 1 Tim. 6:4.
2. Selfishness – Phil. 2:3-4.
3. Exposed to more dangers w/ less help (Gen. 11:4, 9);
cf. Gal. 6:1-2.
D. Misunderstanding Increases – 11:7; cf. 1 Pet. 3:7, Jno. 8:43; Lk.
8:8, 18 (Acts 13:16).
Top
You can find the complete outline of this sermon at
BIBLE ANSWERS
Does the Silence of the Scriptures Grant
Permission or Set Limits?
Scripture
Reading: 1 Chronicles 13:1-12
1.
We must have Christ’s authority for all we do (Matt. 28:18; Col. 3:17; 2
Tim. 3:16-17).
2. Divine authority is established by direct statement or command,
apostolic approved example or necessary inference (Acts 15:7-19).
I. OT TEACHES
SILENCE SETS LIMITS.
A. Moving the Ark of the Covenant: God’s Law Revealed – Num.
4:1-6, 15; 7:9.
B. Moving the Ark to Jerusalem – 1 Chrn. 13:1-10.
C. God’s Displeasure – 13:9-14; 15:2, 11-15.
D. Adding to God’s Word Violates the Silence of the Scriptures
(Deut. 4:2; Prov. 30:6; Rev. 22:18).
-Silence of Scriptures restrains! (Heb. 8:5)
II. GOD’S
JUDGMENTS AGAINST MAN DOING WHAT HE DID NOT SAY TO DO
A. Nadab & Abihu – Lev. 8:36; 9:2-24; 10:1-2 (6:12-13; 16:12).
-God’s judgment: Death – 10:2.
B. Saul & the Amalekites – 1 Sam. 15:3, 9, 13-15, 22-23.
-God’s judgment: Disobedience / Rebellion (15:10, 22-23).
C. Priestly Tribe of the Law of Moses – Heb. 7:11-14 (8:4).
-God’s judgment: Only Levi.
D. Judaizers – Acts 15:1, 24; Gal. 2:5.
-God’s judgment: Error (15:24; Gal. 2:5).
III. ADDING TO
GOD’S SILENCE IS GOING BEYOND HIS DOCTRINE & AUTHORITY–
2Tim.1:13 (Col.3:17; 2Jno.9).
A. Music in Worship (Eph. 5:19).
B. How to Baptize (Rom. 6:4).
C. Subject of Baptism (Mk. 16:16).
D. Cause for Divorce & Remarriage (Matt. 19:9).
E. When to Eat Lord’s Supper (Acts 20:7).
Top
NOTEWORTHY NEWS
(Current
events in the light of Scripture)
God Was With Me in the End Zone!
Joe R. Price
It’s football time in America
again. High school, college and pro athletes have donned their helmets
– let the pigskin fly!
As the season continues we will undoubtedly hear of a
“miracle” catch or how God was “with” the player who scored the winning
touchdown. (Funny thing, God is never “with” the poor guy who played
his heart out but lost the game on the one-yard line as time expires!)
It is one thing to be thankful for the blessing of
being an athlete. If blessed with such abilities, one should humbly
thank God. It is another to inject God into the inconsequential
outcome of sporting events. As one essayist observed,
Praising God for success
in sports can be not only grating but a form of self-flattery. When an
athlete says, in effect, “God helped me catch that touchdown pass,” he’s
saying that in a world of poverty, inequality and war, higher powers thought
his touchdown catch so vastly important that God intervened on Earth to make
sure that both feet came down inbounds, while doing nothing to prevent
slaughter in Africa or the Middle East. Though meant to suggest
humility, praising God for success in sports often becomes a form of vanity:
God wanted me to catch that pass! When I hear athletes imply that this
is what the divine is like, I think: No thanks. (Gregg
Easterbrook, “Divine Intervention”, espn.com)
God has ordained that “time and chance” happens to everyone; “the
race is not always to the swift nor the battle to the strong” (Eccl.
9:11). The hero of one football game often becomes the goat of the
next.
We are not suggesting that God is not active in this
world (Acts 17:26-28). However, we can conclude that the Bible gives
no assurance that God caused your team to kick the winning field goal
anymore than it was He who opened up a parking space for you on the first
row of the stadium parking lot! Consider these closing comments:
God has a lot to do with our lives and hopes; God has
nothing to do with who wins games, or throws or catches touchdowns.
God is neither honored by good performances nor dishonored by poor ones.
It’s just sports, a very minor concern compared to faith, a major concern.
Top
Created by Chuck Sibbing.
09/09/2003
The Spirit's
Sword is a free, weekly publication of the Mt. Baker church of Christ,
Bellingham, WA
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