"And take...the sword of
the Spirit, which is the word of God" (Eph. 6:17)
In this issue:
The Keys of the Kingdom
(Joe R. Price)
"Whosoever is Angry with His Brother"
(Jim McDonald)
Sermon Outlines:
Noteworthy News:
Computer Viruses, Worms and Sneak-attacks
(Joe R. Price)
The Keys of the Kingdom
Joe R. Price
“And I will give you the
keys of the kingdom of heaven, and whatever you bind on earth will be bound
in heaven, and whatever you loose on earth will be loosed in heaven”
(Matt. 16:19). With these words the Lord tells the Peter that he would be
the God’s agent in granting and denying entrance into the kingdom of heaven
(the church, see verse 18). What is here granted to Peter is also granted
to all the apostles in Matthew 18:18, where the Lord uses the plural pronoun
“you” as He speaks the same words to them all. Jesus was not
elevating Peter above his peers in Matthew 16:19. He was telling Peter
then, and all the apostles later (Matt. 18:18), that their work would
involve opening and closing the kingdom of heaven to the inhabitants of
earth.
The work of the apostles
was to preach the gospel that heaven revealed to them (Mk. 16:15; Acts
1:8). This work began on the day of Pentecost and that beginning is
recorded in Acts 2. By preaching the gospel the “keys of the kingdom”
opened the kingdom of heaven to sinners. On that day about 3,000 souls
received the word that was preached; they were baptized and the Lord added
them to His church (Acts 2:41, 47). Heaven had determined the terms of
entrance into the kingdom (church) that Jesus built (Matt. 16:18-19). The
apostles preached those terms of entrance as well as the blessing received
when people believed and obeyed them (Acts 2:36-38, 40-41). The apostles
were doing the very thing Jesus said they would do – making the kingdom of
heaven accessible to men.
The term “keys”
used in Matthew 16:19 indicates authority to grant access, just as the owner
of a house holds the key to the front door and has the right (authority) to
use the key and enter his house. A similar usage is found in Isaiah 22:22
where it is said of Eliakim, “The key of the house of David I will lay on
his shoulder; So he shall open, and no one shall shut; And he shall shut,
and no one shall open.” Jesus Christ is described as the ultimate
fulfillment of this concept, for He is the one “who has the key of David,
He who opens and no one shuts, and shuts and no one opens” (Rev. 3:7).
Christ, who has all authority, reigns over the kingdom of heaven and holds
the power to grant or forbid entrance to it (Isa. 9:6-7; Lk. 1:31-33; Matt.
28:18). He has chosen to convey His terms of salvation by the gospel
preached by His apostles (1 Cor. 1:21; Rom. 16:25). Those who believe and
obey the apostles’ gospel are saved and added to church (they enter the
kingdom, Acts 2:47; Matt. 16:19). But, entrance into the kingdom of heaven
is denied those who do not believe their gospel (Mk. 16:16).
Will the door of
the kingdom be opened for you? Yes, if you believe in Christ, repent of
your sins and are baptized into Christ (Acts 2:36-38).
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"Whosoever is Angry with His Brother"
Jim McDonald
In
Matthew 5:21-26 Jesus warns against anger and its potential power to lead to
murder. He quotes the Ten Commandments: “Ye have heard that it hath been
said to them of old time, ‘Thou shall not kill, and whosoever shall kill
shall be in danger of the judgment’” (Matt. 4:21). He then adds, “But I say
unto you that everyone who is angry with his brother shall be in danger of
the judgment; and whosoever shall say to his brother Raca, shall be in
danger of the council; and whosoever shall say, Thou fool, shall be in
danger of the hell of fire” (Matt. 5:22).
Jesus mentions three
places men should fear: the “judgment,” the “council,” and the “lake of
fire.” Two of these were tribunals of men: the “judgment” (a group of men
which sat in every city having authority over such cases as murder) and the
“council,” this was the Sanhedrin, the highest Jewish court composed of 72
men. The third place men are to fear is the “lake of fire,” God’s final
punishment for evildoers. In Jesus’ day, power to execute criminals had
been taken from Jewish hands. When Pilate told Jesus’ accusers “take him
yourselves and judge him according to your law,” they responded, “It is not
lawful for us to put any man to death” (John 19:31f), since fear of the
“judgment” and the “council” would be fear of the death penalty and since
such power had been removed from Jewish hands, it is understood that Jesus
has reference to all courts of law which can punish the murderer with death.
Still, while we must control our anger which, left unchecked might lead to
murder and thus our own execution; anger which stops short of murder but
causes us to speak
derogatorily of
our brother by saying
“Raca” or “Thou fool” will lead us to an eminently higher court whose
sentence is more severe than death. Jesus said, “…be not afraid of them that
kill the body, but are not able to kill the soul: but rather fear him who
is able to destroy both soul and body in hell” (Matt. 10:28).
Jesus says: “Whosoever is
angry with his brother.” The KJV adds “without cause.” Not all anger is
being considered in this passage. Jesus was angry because of the hardness
of the hearts of those who sought occasion to condemn him because he healed
a man with a withered hand on the Sabbath (Mark 3:5). Paul instructed, “Be
ye angry and sin not. Let not the sun go down upon your wrath” (Eph.
4:26). Anger which may cause men to say “Raca” or “thou fool” may also
incite one to kill. To prevent murder, remove the cause that leads to that
murder, anger. And more importantly; remove anger for although it may not
lead us to kill, it will lead us to stand in the court of God.
Rather than being angry
with our brother, we should seek reconciliation with him. Thus Jesus said:
“If therefore thou art offering thy gift at the altar, and there
rememberest that thy brother hath aught against thee, leave there thy gift
before the altar, and go thy way, first be reconciled to thy brother, and
then come and offer thy gift” (Matt. 5:23-24).
Our attitudes and dealings with others may
interfere with our worship of God. Jesus taught that in our prayers we must
ask, “Forgive us our debts as we forgive our debtors” (Matt. 6:12, 14, 15).
We must do our part in restoring peace with those from whom we have been
estranged. Sometimes reconciliation is impossible, but if it is, let it be
because our adversary refuses to be at peace with us, not vice versa.
-Truth Magazine, August 7, 2003, p. 18
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You can find the complete outline of this sermon at
BIBLE ANSWERS
How to Study the Bible (Part 1)
Scripture
Reading: Psalms 119:121-128
How can we effectively study the Bible so we can know &
abide in the truth (Jno. 8:31-32) & teach it to others (2 Tim. 2:2)?
I. DEDICATE YOURSELF TO BIBLE STUDY – 1 Tim. 4:12-16.
1. Must respect
the Bible as word/will of God – Psa. 119:124-128 (2 Tim. 3:16; Heb. 1:1-2);
2 Tim. 2:15; Rom. 4:3.
2. Must be devoted to learning – 1 Tim. 4:15.
a. Time – 1
Tim. 4:13.
b. Study to use – 1 Tim. 4:12,14,16; 2 Tim. 2:2
c. Keep the right attitude of heart (1 Ths. 2:13; 1 Cor. 13:2; Rom.
10:17; Jno. 7:16-17).
II. DECIDE WHAT YOU ARE GOING TO STUDY.
1. Topic?
Text? Character? Etc.
2. What is needed at the moment - Jas. 1:22-25; cf. Acts 15:4-6; 1 Cor.
15:12.
III. DEFINE THE SUBJECT YOU WITH TO STUDY–
1 Pet. 4:11.
1. Definitions are crucial – Isa.
5:20; Matt.
22:23, 29-30.
2. Use Bible
definitions (cf. “baptism”)
IV. DISCOVER WHAT THE BIBLE SAYS ON YOUR SUBJECT.
1.
Determine the context – cf. 1 Cor. 1:17.
2. Observe who is speaking – cf. Gen. 2:4.
3. Observe to whom each statement is addressed – Acts 1:4-5, 8;
8:22-23;
1 Jno. 1:9
4. Consider all the Bible says on the topic – cf. Eph. 4:5; Jno. 3:16 & Jas. 2:17-20.
Conclusion
1.
We must devote ourselves to studying the Scriptures & to understand them – 2
Tim. 2:7; Acts 17:11-12.
2. Salvation & spiritual safety depends on it – Hos. 4:6; Jno. 8:31-32.
Top
You can find the complete outline of this sermon at
BIBLE ANSWERS
How to Study the Bible (Part 2)
Scripture
Reading: Psalms 119:1-8
1.
Knowledge of the truth necessary to be saved! – 1 Tim. 2:3-4
2. We must understand the words of Jesus in order to have His commandments
& keep them – In order to love Him! – Jno. 14:21-24
V. DISCERN THE MEANING & APPLICATION OF THE TEXT
– 2 Tim. 2: 14-16.
1. Know the
Biblical dispensations of time – Heb. 1:1-2; Rom. 2:12-15; 7:4, 6; Acts
15:5; 2 Cor. 3:14 (Heb. 7:12).
2. Decide if language is literal or figurative.
-Principle: Take statements as literal unless the context forces a
figurative interpretation.
-Illustrations:
-Great fish, Jonah 1:17; Matt. 12:40.
-Serpent, Gen. 3:1; 2 Cor. 11:3.
-Day, Gen. 1:5; Exo. 20:11.
-Book of Revelation – 1:1-3.
3. Let
plain passages help explain harder ones – 2 Pet. 3:16.
-Illus.
1 Cor. 15:29 – use Mk. 16:15-16 to help.
4.
Fundamental harmony of God’s word is to be respected - Matt. 4:5-7 (Jno.
3:16 & Jas. 2:24); Psa. 119:160.
VI. DEFER TO THE AUTHORITY OF THE SCRIPTURES.
1. Do
not come to the Bible with an agenda.
2. Respect binding authority of Scripture – Lk. 10:25-29; 1 Cor. 14:37; 2
Tim. 3:16-17.
3. Respect silence of Scriptures–Heb. 7:11-14
4.
Respect the boundary of the Scriptures – 1 Cor. 4:6; Gal. 1:8-9; 2 Jno. 9.
VII. DO THE WILL OF GOD,
Jas. 1:22-25.
1. To be saved – Lk. 6:46; Matt. 7:21.
2. To be blessed & approved by God – Jno.
13:17; Rev. 22:14; 2 Tim. 2:15.
3. To give
answer for your hope – 1 Pet.
3:15.
4. To teach
others the gospel – 2 Tim. 2:2; 1 Tim.
4:16.
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NOTEWORTHY NEWS
(Current
events in the light of Scripture)
Computer Viruses, Worms and Sneak-attacks
Joe R. Price
As of
this writing I have not contracted the Sobig.F computer (although I had a
difficult time updating my virus scan program). Nor did I get by the
malicious “Blaster” worm earlier this month. Thankfully, in both cases, my
virus protection was up-to-date. If you access the Internet, it pays to
have a firewall and a good anti-virus program on your computer.
This recent flurry of “hack-attacks” reminds us that “sneak
attacks” upon the children of God are not uncommon, either: “For certain
men have crept in unnoticed, who long ago were marked out for this
condemnation, ungodly men, who turn the grace of our God into lewdness and
deny the only Lord God and our Lord Jesus Christ” (Jude 4); “But
there were also false prophets among the people, even as there will be false
teachers among you, who will secretly bring in destructive heresies, even
denying the Lord who bought them, and bring on themselves swift
destruction. And many will follow their destructive ways, because of whom
the way of truth will be blasphemed” (2 Pet. 2:1-2). False teachers
with their false doctrines stealthily enter among God’s people,
“deceiving and being deceived” (2 Tim.3:13).
Compromise with immorality is another invader that intrudes
upon purity and corrupts the soul. Like unseen leaven it does it work until
even some Christians “call evil good, and good evil,” influencing
God’s people to “put darkness for light, and light for darkness” and
“bitter for sweet, and sweet for bitter” (Isa. 5:20). We must
remember to love God, not the world (1 Jno.
2:15-16).
Computers can be made relatively secure against viruses, worms and hackers.
There is ample spiritual security available to protect us from the
corruption caused by false teaching and immorality (see Eph. 6:10-18). But,
like computers, we must “download” and “install” God’s protective armor into
our lives. It, too, can be difficult at times, requiring us to patiently
endure (Heb. 10:36-39). Protect yourself with the whole armor of God. Your
spiritual health depends on it.
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Created by Chuck Sibbing.
08/23/2003
The Spirit's
Sword is a free, weekly publication of the Mt. Baker church of Christ,
Bellingham, WA
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