"And take...the sword of
the Spirit, which is the word of God" (Eph. 6:17)
In this issue:
Taming the Tongue
(Joe R. Price)
"Dressed Like a Prostitute"
(Larry Ray Hafley)
Doing What I Can
(Larry Ray Hafley)
Sermon
Outlines:
Noteworthy News:
When You Hear the Name "Moab"
Taming the Tongue
Joe R. Price
The Holy Spirit through James cautions us that the tongue is “an unruly
evil, full of deadly poison” which “no man can tame” (Jas. 3:8).
This does not mean we cannot gain mastery over the tongue, for verse 2 of
the same chapter affirms that “if anyone does not stumble in word, he is
a perfect man, able also to bridle the whole body” (Jas. 3:2). It
does mean we must always be vigilant in our control of our tongue or we are
headed for great trouble. Given free rein, our words can and do poison
our relationships with people as well as God. To “see good days”
we must “refrain his tongue from evil, And his lips from speaking deceit”
(1 Pet. 3:10). And again, “Whoever guards his mouth and tongue
keeps his soul from troubles” (Prov. 21:23).
The difficulty with taming the
tongue is due to its inseparable connection to the heart. The decision
to control the tongue is really a decision to control the heart.
“For out of the abundance of the heart the mouth speaks. A good man
out of the good treasure of his heart brings forth good things, and an evil
man out of the evil treasure brings forth evil things” (Matt.
12:34-35). We must honestly and humbly consider and accept that the
words we choose to speak are a true reflection of what is in our heart, and
thus is a true reflection of who we are: “For as he thinks in his
heart, so is he” (Prov. 23:7). Only then will we be able to
correct sinful speech with any lasting success.
We must tame our tongues from speaking falsehoods:
“Therefore, putting away lying, ‘Let each one of you speak truth with his
neighbor,’” (Eph. 4:25). We must embed truth deep within our
hearts, for “he who speaks truth declares righteousness, but a false
witness, deceit” (Prov. 12:17). And, “all liars shall have
their part in the lake which burns with fire and brimstone, which is the
second death” (Rev. 21:8).
We must tame our tongues from using idle words:
“But I say to you that for every idle word men may speak, they will give
account of it in the day of judgment” (Matt. 12:36). Idle words
include profanity, vulgarity and other crude expressions of speech.
“Let no corrupt word proceed out of your mouth” (Eph. 4:29). The
Christian’s language is to be “seasoned with salt,” not salted with
rudeness and crudeness (Col. 4:6).
We must tame our tongues from sowing discord:
“A worthless person, a wicked man, Walks with a perverse mouth…Perversity
is in his heart, He devises evil continually, He sows discord…therefore
calamity will come upon him suddenly; in a moment he will be broken beyond
healing” (Prov. 6:12, 14-15). Gossip, backbiting and whispering:
these are uses of the tongue that reveal a perverse heart the Lord will not
ignore. And why not? Because the Lord “hates…one who sows
discord among brethren” (Prov. 6:16, 19). Cleanse your heart of
malice, envy and pride so your words will edify rather than tear people down
(Eph. 4:31, 29).
God, who knows our hearts, knows the words we are using. One day we
will give account to Him for our words, and they will either justify us or
condemn us (Mt. 12:37). Which course are you choosing by your words?
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"Dressed Like a Prostitute"
Larry Ray Hafley
Would you
parade down the street
“dressed
like a prostitute”
(Prov. 7:10--NIV)? Most ladies would say,
“No!”
Still, some of them saunter about in clothing which transforms their bodies
into pornographic billboards. Immoral women paste themselves with
heavy make-up and adorn their bodies in such a way as to incite the look and
leer of a lusting man. (Now, don’t
tell me you don’t
know how a prostitute dresses! How do the movies dress a woman whose
character is that of a whore?)
Often, in
days gone by, when a man dressed up, one would say, “You look like a
preacher.” That meant, of course, that he was dressed in a suit and
tie. So, we know the stereotype; we know what it means to be “dressed
like a preacher.” One may dress “like a preacher,” and one may dress
“like a prostitute.”
What do
your clothes say about you? Make no mistake about it, your clothes do
make a statement! Who has not heard it said, “He looks like a bum”?
Clothes speak! Dress declares, whether for good or ill, whether fairly
or unfairly, something about you. Ladies who are Christians should
“adorn themselves with proper clothing...as befits women making a claim to
godliness” (1 Tim. 2:9, 10). There is clothing that is improper.
There is clothing that does not fit the character of one who claims to be
godly. Do you wear such clothing?
To all men and women,
the command that we “be not conformed to this world” includes our
attire (Rom. 12:2). “Let your manner of life be worthy of the
gospel of Christ” (Phil. 1:27).
(Brother
Hafley will be preaching the gospel in
Tacoma each night this week at 7:30.)
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Doing What I Can
Larry Ray Hafley
Perhaps I cannot dry your tears. Then let me
cause you to smile. If I cannot take away your sorrow, let me help you to
bear it (Gal. 6:2; Heb. 13:1-3). When grief threatens to darken your way, I
pray that I may bring a ray of light to brighten your path. When
disappointments and defeats produce discouragement and despair, let me
console and comfort. Then, look with me and let us open another door of
opportunity. Allow me to help you pick up the pieces, and let us go on to
other hopes, to achieve dreams never before considered.
When sin
and evil have scarred your conscience, and marred your soul, let me point
you unto him who has forgiven my sins. Look with me (not to me) to him who
will hear, help, and heal (Matt.
11:28-30).
When
poverty empties you, I trust that I can enrich your heart, if not your
pocketbook. Let us both realize that some rich men are morally and
spiritually bankrupt, while some poor men possess the precious jewels of
life, all ‘the treasures of wisdom and knowledge’ (Col. 2:3).
When
anger and frustration seek to embitter you, let me help you to mend a
relationship and to handle challenges with grace and steadfast patience.
When
illness comes, let me nurse you back to health with the medicine of the
heart, with the salve of the soul.
And when
age and time takes its inexorable toll, take my hand and pray that the Lord
may grant us both the strength to support and be supported.
Finally,
when life is no more, may the grace of God that sustained us continue to
assist us unto life eternal. Amen.
www.biblework.com
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You can find the complete outline of this sermon at
BIBLE ANSWERS
The Demands of
Repentance
Scripture Reading: 2 Corinthians 7:2-12
I.
SOME BASICS ABOUT REPENTANCE.
A.
The Definition of “Repentance” - Acts 26:20; 2 Cor. 7:10; Rev. 9:20-21.
B. Repentance is Commanded by Christ - Lk. 13:3, 5; Acts 17:30.
II.
SOME REAL DEMANDS ARE PLACED ON THE PERSON WHO REPENTS
– Lk. 3:8-14.
A.
First, There Must Be a Desire to Repent – Lk. 3:10; Acts 2:37; 2 Cor. 7:10.
B. The Fruit of Repentance Must be Borne – Lk. 3:8; Acts 26:20.
C. Some Things “Must” be Done – Lk. 3:11-14.
1. Repudiation of sin (confess our sins) – Acts
19:18-19 (Ezra 10:10-11).
2. Restitution of the wrong (as ability allows) – Lk.
19:8-9 (cf. Lev. 6:1-7).}
3. Reformation of conduct – Matt. 21:28-31 (regret
caused change); 1 Cor. 6:9-11 (Eph. 4: 20-24; Acts 19:19).
D. The Demands of Repentance Are Usually Emotional (Acts 2:37).
1. Israelites who married pagan wives (Ezra 9-10):
a. Painful for the teacher of truth – 9:1-3.
b. Painful for those involved in sin – 9:4;
10:1-4, 9-12, 19, 44.
c. Painful for those effected by the
sinner’s repentance – 10:16-18.
2. Applications.
Conclusions
-When a sinner repents you can tell it! – 2
Cor. 7:1
1. Diligence – Haste,
with care, to correct the sin.
2. Clearing – Diligent change answered critics.
3. Indignation – Great displeasure over sin.
4.
Fear – Dread of not displeasing God.
5. Vehement desire – Earnest desire to be right.
6. Zeal – Fervent spirit, not apathetic neglect.
7. Vindication – Meeting out of justice.
8. Proved they were clear (pure) in the matter.
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You can find the complete outline of this sermon at
BIBLE ANSWERS
The Christian's
Relation to Jesus
Scripture Reading: Hebrews 3:1-6
I.
JESUS IS THE APOSTLE OF OUR CONFESSION
– Heb. 3:1.
A.
Sent by the Father (with a word & a work) – Jno. 5:36; 7:25-29.
B. Sent to Speak the Word of God – Jno. 3:34; Lk. 4:16-21; Jno.
12:48-50.
C. Sent as Savior of the World – 1 Jno. 4:14 (deliverer,
preserver); Jno. 3:12-17; 17:3.
D. Jesus Sent His own Apostles into the World in Same Fashion –
Jno. 20:21 (cf. 1 Jno. 4:14).
II.
JESUS IS THE HIGH PRIEST OF OUR CONFESSION
– Heb. 3:1.
A.
The High Priest is Appointed for Men to Offer Gifts & Sacrifices for Sins –
Heb. 5:1, 3 (cf. Aaron & sins, Heb. 5:4; Num. 3:10).
1. Jesus was appointed High Priest by God’s oath – Heb.
3:2; 5:5-6, 10; 7:20-21, 25-28.
2. Presented Himself as the offering for sins – Heb.
8:3; 9:11-12, 24-26.
B. The High Priest has Compassion for Sinners – Heb. 5:2.
-Jesus is a merciful & faithful High Priest because He has
suffered through temptations – Heb. 2:17-18; 4:14-16.
III.
JESUS IS THE SON OVER GOD’S HOUSE
– Heb. 3:2-6.
A.
In the Church we are Brethren with Christ - Heb. 2:11-12 (Psa. 22:22).
1. We are of one Father – 2:11 (God’s family, heirs w/
Christ, Gal. 4:4-7).
2. Jesus was made like us, His brethren – Heb. 2:13-17.
3. Those who do the will of the Father - Matt. 12:49-50
(46-50).
B. In the Church we are Partakers of Christ – Heb. 3:14
(fellowship); 1:9; 3:1 (Lk. 5:7); Jno. 15:14.
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NOTEWORTHY NEWS
(Current
events in the light of Scripture)
When You Hear the Name "Moab"
Joe R. Price
In southeastern
Utah there is a small town named
Moab
which is world-renown for its red rock scenery and outdoor recreation,
including hiking, mountain biking and four-wheeling. Its citizens are
now concerned that the name of a bomb in the U.S. military’s arsenal will
effect people’s impression of their tourist community. The bomb’s
acronym is MOAB, short for “massive ordnance air bust.”
“We realize that
it is an acronym, but we are still concerned about the effects it may have
on our community. Moab relies on tourism both domestic and foreign and has
worked for many years and spent hundreds of thousands of dollars to create
an image that 'Moab' is a destination,” a letter from the Grand County
Council said.
Mayor Dave Sakrison told Reuters,
“We've invested a lot of time effort to put our city in the best possible
light. It's noted as a recreation area. This just kind of has taken us
aback.”
If the good citizens of
Moab want to put their city in the “bet possible light” then we suggest they
change the name of their town. For those who are familiar with the
Biblical root and history of Moab one would find little reason to name their
town after it, save for the fact that it was located beyond the Jordan,
southeast of Jerusalem and east of the Dead Sea.
The nation of
Moab began in the moral degeneracy of the firstborn daughter of Lot, whose
plan to get her father drunk and lay with him to preserve his lineage
produced a son she named “Moab.”
The nation which sprung from his loins was idolatrous and given to harlotry
(Num. 25:1-3).
Moab
was an obstacle before God’s people Israel throughout the period of the Old
Testament, at various times subjugating and warring against them (Judges
3:12-30;
2 Sam. 8:2; 2 Kgs. 3). Moab would become a derision before the nations
because of her unjust treatment of ancient Israel (Jer. 48:26-27). The
Moabites are described by God’s prophets as a prideful, wrathful people
against whom the Lord would render just punishment (Isa. 16:6; Jer. 48:29).
“And
Moab shall be destroyed as a people, because he exalted himself against the
Lord” (Jer. 48:42).
Ironic, isn’t it? I wonder
whether the early Mormon settlers of southern
Utah
even considered the impression left by the name “Moab” as a result of its
Biblical origin and references? To avoid wrong impressions, maybe
“Moab” should not have been chosen in the first place.
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Created by Chuck Sibbing.
03/08/2003
The Spirit's
Sword is a free, weekly publication of the Mt. Baker church of Christ,
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